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The King James Version translates "magi" as wise men; the same translation is applied to the wise men led by Daniel of earlier Hebrew Scriptures (Daniel 2:48). The same word is given as sorcerer and sorcery when describing "Elymas the sorcerer" in Acts 13:6–11, and Simon Magus, considered a heretic by the early Church, in Acts 8:9–13.
Caspar (otherwise known as Casper, Gaspar, Kaspar, Jasper, Kasper, [1] and other variations) was one of the 'Three Kings', along with Melchior and Balthazar, representing the wise men or Biblical Magi mentioned in Matthew 2:1-9.
The Shrine of the Three Kings in Cologne Cathedral Another view Shrine of the Three Kings Köln The Shrine of the Three Kings [1] (German Dreikönigsschrein [2] or Der Dreikönigenschrein), [3] Tomb of the Three Kings, [4] or Tomb of the Three Magi [5] is a reliquary traditionally believed to contain the bones of the Biblical Magi, also known as the Three Kings or the Three Wise Men.
Since King Balthazar, in traditional pictorial representations from the Late Middle Ages, is often represented as a black person (as an integrating or cosmopolitan graphic symbol, in the tradition that the "wise men" or "magi" who worshipped Jesus in Bethlehem represented the peoples of the whole world), fitting in with this traditional icon ...
One of the non-canonical Christian sources, the Syriac Infancy Gospel, provides, in its third chapter, a story of the wise men of the East which is very similar to much of the story in Matthew. This account cites Zoradascht (Zoroaster) as the source of the prophecy that motivated the wise men to seek the infant Jesus. [30]
It is a Christian tradition celebrated each year on January 6 to honor the Three Wise Men or Magi, who traveled to Bethlehem to present the infant Jesus with gifts of gold, frankincense, and myrrh ...
Upon arriving at the house, [3] the Magi worshipped him and opened their gifts, with Melchior giving the gift of gold to signify Jesus' kingship over the world. [ 4 ] [ 5 ] According to a medieval saints calendar, following his return to Persia, Melchior met up with the other Magi again in 54 AD in the Kingdom of Armenia to celebrate Christmas ...
Gerard David, Adoration of the Kings, National Gallery, London, circa 1515 Adoration of the Magi, Gentile da Fabriano, 1423. The Adoration of the Magi or Adoration of the Kings or Visitation of the Wise Men is the name traditionally given to the subject in the Nativity of Jesus in art in which the three Magi, represented as kings, especially in the West, having found Jesus by following a star ...