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The Rebuilding of Jerusalem. In the 20th year of Artaxerxes I (445 or 444 BC), [4] Nehemiah was cup-bearer to the king. [5] Learning that the remnant of Jews in Judah were in distress and that the walls of Jerusalem were broken down, he asked the king for permission to return and rebuild the city, [6] around 13 years after Ezra's arrival in Jerusalem in ca. 458 BC. [7]
Building the Wall of Jerusalem. The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws ().
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
The Walls of Jerusalem (Hebrew: חומות ירושלים, Arabic: أسوار القدس) surround the Old City of Jerusalem (approx. 1 km 2). In 1535, when Jerusalem was part of the Ottoman Empire, Sultan Suleiman the Magnificent ordered the ruined city walls to be rebuilt. The walls were constructed between 1537 and 1541. [1] [2] The walls ...
In the 19th century and for much of the 20th, it was believed that Chronicles and Ezra–Nehemiah came from the same author or circle of authors (similar to the traditional view which held Ezra to be the author of all three), but the usual view among modern scholars is that the differences between Chronicles and Ezra–Nehemiah are greater than the similarities, and that Ezra–Nehemiah itself ...
This text contains a prophecy given to Zerubbabel from God. It is very similar to the style of the prophecy given in 1 Enoch. The prophecy contains messianic imagery and Zerubbabel is told the future of the city of Jerusalem. He plays a large role in Sholem Asch's final work The Prophet. [57]
Jerusalem becomes the capital of the Kingdom of Judah and, according to the Bible, for the first few decades even of a wider united kingdom of Judah and Israel, under kings belonging to the House of David. c. 1010 BCE: biblical King David attacks and captures Jerusalem. Jerusalem becomes City of David and capital of the United Kingdom of Israel ...
About 150 years later, the walls of Jerusalem were built again under Nehemiah: [5]. Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.