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do not speak against the Sun: i.e., "do not argue what is obviously/manifestly incorrect." advocatus diaboli: Devil's advocate: Someone who, in the face of a specific argument, voices an argument that he does not necessarily accept, for the sake of argument and discovering the truth by testing the opponent's argument. cf. arguendo. aegri somnia
Quod scripsi, scripsi (Latin for "What I have written, I have written") is a Latin phrase. It was most famously used by Pontius Pilate in the Bible in response to the Jewish priests who objected to his writing "King of the Jews" on the sign that was hung above Jesus at his Crucifixion. It is mostly found in the Latin Vulgate Bible. [1]
This page is one of a series listing English translations of notable Latin phrases, such as veni, vidi, vici and et cetera. Some of the phrases are themselves translations of Greek phrases, as ancient Greek rhetoric and literature started centuries before the beginning of Latin literature in ancient Rome. [1] This list covers the letter D.
"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
The use of Latin in the Church started in the late fourth century [6] with the split of the Roman Empire after Emperor Theodosius in 395. Before this split, Greek was the primary language of the Church (the New Testament was written in Greek and the Septuagint – a Greek translation of the Hebrew bible – was in widespread use among both Christians and Hellenized Jews) as well as the ...
The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
The large Jewish diaspora in the Second Temple period made use of vernacular translations of the Hebrew Bible, including the Aramaic Targum and Greek Septuagint.Though there is no certain evidence of a pre-Christian Latin translation of the Hebrew Bible, some scholars have suggested that Jewish congregations in Rome and the Western part of the Roman Empire may have used Latin translations of ...
He who says here, Take no thought what ye shall speak, (1 Pet. 3:15.) has said in another place, Be ye always ready to give an answer to him that demandeth a reason of the hope that is in you. When it is a dispute among friends, we are commanded to be ready; but before the awful judgment, and the raging people, aid is ministered by Christ, that ...