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The permitted Tridentine Masses were to be in full accord with the 1962 Missal and in Latin. This was not the first time that such an indult had been granted: after the promulgation of the Ordo Missae of 1970, Pope Paul VI issued a letter on 30 October 1971, [ 2 ] the so-called Agatha Christie indult , which gave permission to a large segment ...
The Council of Trent had formally asked the Holy See to put an end to the disparities of the various rites of the Catholic Church.This request was implemented by Pope Pius V in his apostolic constitution Quo primum, promulgating an edition of the Roman missal that was to be in obligatory use throughout the Latin Church except where there was another liturgical rite that could be proven to have ...
In the Roman Missal, it replaced the sections, Rubricae generales Missalis (General Rubrics of the Missal) and Additiones et variationes in rubricis Missalis ad normam Bullae "Divino afflatu" et subsequentium S.R.C. Decretorum (Additions and alterations to the Rubrics of the Missal in line with the Bull Divino afflatu and the decrees of the ...
[citation needed] The reformed Breviary was promulgated by Pope Pius V with the Apostolic Constitution Quod a nobis of 9 July 1568, and the Roman Missal soon afterward, with the Apostolic Constitution Quo primum of 14 July 1570. The Roman Martyrology was produced by Pope Gregory XIII in 1584. The Roman Pontifical appeared in 1596.
The Apostolic Canons, [1] also called Apostolic canons [2] (Latin: Canones apostolorum, [3] "Canons of the Apostles"), Ecclesiastical Canons of the Same Holy Apostles, [4] or Canons of the Holy Apostles, [5] [6] is a 4th-century Syrian Christian text.
Quo primum (from the first) is the incipit of an Apostolic constitution in the form of a papal bull issued by Pope Pius V on 14 July 1570. It promulgated the Roman Missal, and made its use obligatory throughout the Latin Church of the Catholic Church, except where there existed a different Mass liturgy of the Latin Church of at least two hundred years standing.
The eucharistic celebration is enhanced when priests and liturgical leaders are committed to making known the current liturgical texts and norms, making available the great riches found in the General Instruction of the Roman Missal and the Order of Readings for Mass. Perhaps we take it for granted that our ecclesial communities already know ...
In the following year, the third typical edition [14] of the revised Roman Missal in Latin was released. These two texts made clear the need for a new official English translation of the Roman Missal, particularly because even the 1973 ICEL version was at some points an adaptation rather than a translation.
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