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Title and first words of the first encyclical of Pope Benedict XVI. For other meanings see Deus caritas est (disambiguation). deus ex machina: a god from a machine: From the Greek ἀπὸ μηχανῆς θεός (apò mēchanēs theós). A contrived or artificial solution, usually to a literary plot.
Title and first words of the first encyclical of Pope Benedict XVI. For other meanings see Deus caritas est (disambiguation). deus ex machina: a god from a machine: From the Greek ἀπὸ μηχανῆς θεός (apò mēchanēs theós). A contrived or artificial solution, usually to a literary plot.
An idiom is a common word or phrase with a figurative, non-literal meaning that is understood culturally and differs from what its composite words' denotations would suggest; i.e. the words together have a meaning that is different from the dictionary definitions of the individual words (although some idioms do retain their literal meanings – see the example "kick the bucket" below).
λόγος: reason, explanation, word, argument. Also, the ordering principle in the kosmos. logos spermatikos λόγος σπερματικός: the generative principle of the Universe which creates and takes back all things.
Anaphora – a succession of sentences beginning with the same word or group of words. Anastrophe – inversion of the natural word order. Anecdote – a brief narrative describing an interesting or amusing event. Antanaclasis – a figure of speech involving a pun, consisting of the repeated use of the same word, each time with different meanings.
"Righteous" means acting in accord with divine or moral law. "Indignation" is a revolted sense of disapproval. "Indignation" is a revolted sense of disapproval. The Standard Dictionary describes indignation as a "feeling involving anger mingled with contempt or disgust".
However church fathers such as Hilary, Jerome, and Bede understand the words to be, "I came not to call the righteous, that is, those who proudly, but falsely esteem and boast themselves to be righteous, when they are in truth sinners and hypocrites, such as you Pharisees."
Our nature, by the corruption of the first sin, [being] so deeply curved in on itself that it not only bends the best gifts of God towards itself and enjoys them (as is plain in the works-righteous and hypocrites), or rather even uses God himself in order to attain these gifts, but it also fails to realize that it so wickedly, curvedly, and ...