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Ra, fire god of the sun, light, warmth, and growth; Sekhmet, protective lioness goddess of war, along with some elements of disease and curing of disease.Sometimes referenced in relation to the sun and its power, so possibly had to do with upkeep of the sun at times and fire
Bastet is known for decapitating the serpent Apophis (Ra's sworn enemy and the "God" of Chaos) to protect Ra. [35] In one myth, Ra sent Bastet as a lioness to Nubia. [35] Sekhmet Sekhmet is another daughter of Ra. [36] Sekhmet was depicted as a lioness or large cat, and was an "eye of Ra", or an instrument of the sun god's vengeance. [36]
The Horus of the night deities – Twelve goddesses of each hour of the night, wearing a five-pointed star on their heads Neb-t tehen and Neb-t heru, god and goddess of the first hour of night, Apis or Hep (in reference) and Sarit-neb-s, god and goddess of the second hour of night, M'k-neb-set, goddess of the third hour of night, Aa-t-shefit or ...
Sekhmet is the daughter of the sun god, Ra, and is among the more important of the goddesses in the Egyptian Pantheon. Sekhmet acted as the vengeful manifestation of Ra's power, the Eye of Ra. Sekhmet is said to breathe fire, and the hot winds of the desert were likened to her breath.
Ra leads the deceased soul through a series of gates to reach his resurrection. The soul must get past each gate deity by knowing their name and attributes. The Book of Gates is a series of one hundred images broken into three registers for each hour depicting the journey. Each image is accompanied by text describing the details of each register.
Putting Fire Upon Apep; In addition to stories about Ra's victories, this guide had instructions for making wax models, or small drawings, of the serpent, which would be spat on, mutilated and burnt, whilst reciting spells that would aid Ra in killing Apep. Fearing that even the image of Apep could give power to the demon, any rendering would ...
A'ra, known in Greek as Aarras, is a north Arabian tutelary god known from inscriptions in Bosra. The name implies a holy place or an altar, but its Arabic root also means "to dye". It is implied that many sacrifices (which may include children) were offered to the cult image, staining it with blood.
A fragmentary late neo-Assyrian god list appears to consider her and another figure regarded as the wife of Anu, Urash, as one and the same, and refers to "Ki-Urash." [403] Kittum: Bad-Tibira, Rahabu [404] Kittum was a daughter of Utu and Sherida. [405] Her name means "Truth". [405] Kus: Kus is a god of herdsmen referenced in the Theogony of ...