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Likewise, the flags of the Byzantine Empire often depicted "a bowl with a cross, symbol[ic] of the Byzantine worldly domination for centuries and of the ecumenical mission to spread Christianity to all the world". [3] Many officially Christian states and predominantly Christian countries have flags with Christian symbolism. Many flags used by ...
The flag showing the saint himself was the city's principal war flag, but the flag showing the plain cross was used alongside it in the 1240s. [ 5 ] The cross ceased to be a symbol directly associated with the "taking of the cross", the resolve to fight in a crusade, after the failure of the crusades in the 14th century.
Jerusalem cross based on a cross potent (as commonly realised in early modern heraldry) The national flag of Georgia The Jerusalem cross (also known as "five-fold Cross", or "cross-and-crosslets") is a heraldic cross and Christian cross variant consisting of a large cross potent surrounded by four smaller Greek crosses, one in each quadrant, representing the Four Evangelists and the spread of ...
When the Holy Roman Empire took part in the Crusades, a war flag was flown alongside the black-gold imperial banner. This flag, known as the "Saint George Flag", was a white cross on a red background: the reverse of the St George's Cross used as the flag of Lombardy and England. [1]
An early example, that prefigured to developments to come, was the Prince's Flag which emerged as a flag of resistance and as a symbol of liberty during the 80 years war which lead to the formation of the United Provinces. It is notable for being one of the first European flags that broke with the tradition set down in the medieval context of ...
Several national flags are based on late medieval war flags, including the white-on-red crosses of the flag of Denmark and the flag of Switzerland. The elongated Nordic cross originates in the 18th century due to the rectangular shape of maritime flags. The Red Cross flag originates in 1906 as a colour-switched version of the flag of Switzerland.
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The Oriflamme was mentioned in the 11th-century ballad the Chanson de Roland (vv. 3093–5) as a royal banner, first called Romaine and then Montjoie. [3] According to legend, Charlemagne carried it to the Holy Land in response to a prophecy regarding a knight possessing a golden lance from which flames would burn and drive out the Saracens. [4]