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Act utilitarianism is a utilitarian theory of ethics that states that a person's act is morally right if and only if it produces the best possible results in that specific situation. Classical utilitarians, including Jeremy Bentham , John Stuart Mill , and Henry Sidgwick , define happiness as pleasure and the absence of pain.
Weak rule utilitarianism (WRU) attempts to handle SRU counterexamples as legitimate exceptions. One such response is two-level utilitarianism; more systematic WRUs attempt to create sub-rules to handle the exceptions. But as David Lyons [4] and others have argued, this will necessarily tend to collapse into act utilitarianism. Rules will ...
Two-level utilitarianism is virtually a synthesis of the opposing doctrines of act utilitarianism and rule utilitarianism. Act utilitarianism states that in all cases the morally right action is the one which produces the most well-being, whereas rule utilitarianism states that the morally right action is the one that is in accordance with a ...
Act utilitarianism maintains that an action is right if it maximizes utility; rule utilitarianism maintains that an action is right if it conforms to a rule that maximizes utility. In 1956, Urmson (1953) published an influential article arguing that Mill justified rules on utilitarian principles. [53]
In moral philosophy, deontological ethics or deontology (from Greek: δέον, 'obligation, duty' + λόγος, 'study') is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action. [1]
Rule consequentialism exists in the forms of rule utilitarianism and rule egoism. Various theorists are split as to whether the rules are the only determinant of moral behavior or not. For example, Robert Nozick held that a certain set of minimal rules, which he calls "side-constraints," are necessary to ensure appropriate actions. [2]
The utilitarian rule is easy to interpret and implement when the functions u i represent some tangible, measurable form of utility. For example: [1]: 44 Consider a problem of allocating wood among builders.
In ethics, Smart was a defender of utilitarianism. Specifically, he defended "extreme", or act utilitarianism, as opposed to "restricted", or rule utilitarianism. The distinction between these two types of ethical theory is explained in his essay Extreme and Restricted Utilitarianism. [14] Smart gave two arguments against rule utilitarianism.