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Earliest known form of the song, from Slave Songs of the United States. The earliest known version of the song, titled "The Good Old Way," was published in Slave Songs of the United States in 1867. [1] The song (#104) was contributed to that book by George H. Allan of Nashville, Tennessee, who may also have been the transcriber.
The Emory Hymnal: a collection of sacred hymns and music for use in public worship (1887) [464] Selection of Hymns, for the use of the first M. E. Church, [465] Cape May City [466] The Emory Hymnal: No. 2, sacred hymns and music for use in public worship (1891) [467] Hymnal of the Methodist Episcopal Church (1891) [468]
Praise the Lord and worship Him, a song prepare: F.J. Crosby: 231: Hark, hark, my soul! angelic songs are swelling: F.W. Faber: Arranged by Sankey and Charles Crozat Converse [6] 233: God is Love! His Word proclaims it: Julia Sterling* 234: Let us sing again the praise of the Saviour: Lyman G. Cuyler* 236: Come, and let us Worship: Come, oh ...
The hymn remains popular, [1] and is included in several hymnals across different denominations, including The Song Book of the Salvation Army (1986), The United Methodist Hymnal (1989), The Baptist Hymnal (1991) and Singing the Faith (2011). [6] It has often been used at the end of conferences, to inspire attendees for service. [3]
The patriotic song "Yɛn Ara Asaase Ni" was written by Ephraim Amu and sung In the Ewe language.It was later translated into Twi and then English. [1] The title version translates into English as "This Is Our Own Native Land"; it evokes a message of nationalism, and each generation doing their best to build on the works of the previous generation.
"There Is Power in the Blood" is a hymn written in 1899 by Lewis E. Jones. The song lends its tune to the 1913 song "There Is Power in a Union" by activist Joe Hill. "There is Power in the Blood" has been performed by Angela Primm, Dolly Parton, Marty Robbins, Alan Jackson and Bill and Gloria Gaither.
("Give Me That") "Old-Time Religion" (and similar spellings) is a traditional Gospel song dating from 1873, when it was included in a list of Jubilee songs, [1] or earlier. It has become a standard in many Protestant hymnals , though it says nothing about Jesus or the gospel, and covered by many artists.
Extravagant Worship: The Songs of Darlene Zschech (1) 2 (CD 2) I Believe the Promise (2) 7 I Lift My Hands: Jay Cook: Jesus Is: 9 I Live for You: Raymond Badham: Best Friend: 6 I Live to Know You: Darlene Zschech: All Things Are Possible (1) 5 Extravagant Worship: The Songs of Darlene Zschech (2) 9 (CD 1) Simply Worship 3 (1) 7 I'll Worship You ...