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Sybil Leek was strong in the defence of her beliefs, and sometimes differed with, and even quarrelled with, other witches. She disapproved of nudity in rituals, which is a requirement in Gardnerian Wicca, and she was strongly against the use of drugs, and she contrasted with most other witches in that she did believe in cursing.
Alma Hogan Snell (January 10, 1923 – May 5, 2008) was an American Crow tribal historian, educator, and herbalist.She was the granddaughter of Pretty Shield. [1] [2]Snell lectured throughout the United States on the healing properties and benefits of plants, as well as on the subject of health and wellbeing. [1]
Leah Hirsig (April 9, 1883 – February 22, 1975) was an American schoolteacher [1] and occultist, notable for her magical record diary, The Magical Record of the Scarlet Woman, which describes her experiences and visions as an associate, friend, and victim [1] of occult writer Aleister Crowley. She was the most famous of Crowley's "Scarlet ...
Pretty Shield (1856–1944) was a medicine woman of the Crow Nation. Her biography, perhaps the first record of female Native American life, was written by Frank B. Linderman , who interviewed her using an interpreter and sign language.
Today Crow religion includes more than traditional Crow beliefs. Over the past 100 years, several Christian sects have established themselves amongst the Crow people. The origins of Christianity among the Crows can be traced to the reservation era, when the Crow were confined to a relatively small tract and carefully supervised by white ...
Fascinating Womanhood has gained the attention of feminist writers, who largely regard the book as detrimental to women in various ways. In 1978, psychologist Martha L. Rogers wrote an article ("Fascinating Womanhood as a Regression in the Emotional Maturation of Women") positing the argument that women who follow the book's teachings were ...
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As a result, women's working hours were limited and night work for women was prohibited, essentially costing many female workers their jobs and excluding them from many occupations. [30] The Cult of Domesticity "privatized" women's options for work, for education, for voicing opinions, or for supporting reform.