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The Avesta (/ ə ˈ v ɛ s t ə /) is the primary collection of religious literature of Zoroastrianism, [1] in which all texts are composed in the Avestan language and are written in the Avestan alphabet. [2]
The Sasanian Avesta or Great Avesta refers to the anthology of Zoroastrian literature produced during the Sasanian period. [1] Most of this work is now lost , [ 2 ] but its content and structure can be reconstructed from references found in a number of texts from the 9th century onward.
Verses of the Avesta (Yasna 28.1) in the Avestan script. The primary source for the Avestan period are the texts of the Avesta, i.e., the collection of canonical texts of Zoroastrianism. All material in the Avesta is composed in Avestan, an otherwise unattested Old Iranian language.
The Avesta is a collection of the central religious texts of Zoroastrianism written in the old Iranian dialect of Avestan. The history of the Avesta is speculated upon in many Pahlavi texts with varying degrees of authority, with the current version of the Avesta dating at oldest from the times of the Sasanian Empire. [ 98 ]
Avestan (/ ə ˈ v ɛ s t ən / ə-VESS-tən) [1] is the liturgical language of Zoroastrianism belonging to the Iranian branch of the Indo-European language family. [2] It was originally spoken during the Old Iranian period (c. 1500 – 400 BCE) [3] [f 1] by the Iranians living in the eastern portion of Greater Iran.
Avesta (Swedish pronunciation: [ˈɑ̂ːvɛsta]) [2] is a locality and the seat of Avesta Municipality in Dalarna County, Sweden, with 11,949 inhabitants in 2015. [1] The name of Avesta is first found in 1303 as "Aghastadhum". The Swedish Aghe is of similar origin as the word å, meaning stream, in this case the Avestafors, a tributary of the ...
The Avestan alphabet (Avestan: 𐬛𐬍𐬥 𐬛𐬀𐬠𐬌𐬭𐬫𐬵 transliteration: dīn dabiryªh, Middle Persian: transliteration: dyn' dpywryh, transcription: dēn dēbīrē, Persian: دین دبیره, romanized: din dabire) is a writing system developed during Iran's Sasanian era (226–651 CE) to render the Avestan language.
"The Middle Persian translation seldom offers an appropriate point of departure for a detailed scholarly approach to the Gathas, but an intensive comparison of its single lines and their respective glosses with their Gathic originals usually reveals the train of thought of the translator.