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The oldest books of the Hebrew Bible reflect this competition, as in the Book of Hosea and in the Book of Nahum, whose authors lament the "apostasy" of the people of Israel and threaten them with the wrath of God if they do not give up their polytheistic cults.
"Thou shalt not make unto thee any graven image" (Hebrew: לֹא-תַעֲשֶׂה לְךָ פֶסֶל, וְכָל-תְּמוּנָה, romanized: Lōʾ-t̲aʿăśeh lək̲ā p̲esel, wək̲ol-təmûnāh) is an abbreviated form of one of the Ten Commandments which, according to the Book of Deuteronomy, were spoken by God to the Israelites and ...
"Rava said: Whoever studies Torah does not need [to sacrifice offerings]." [19] "Said God: In this world, a sacrifice effected their atonement, but in the World to Come, I will forgive your sins without a sacrifice." [20] "Even if a man has sinned his whole life, and repents on the day of his death, all his sins are forgiven him" [21]
Thou shalt not make unto thee a graven image, nor any manner of likeness, of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; thou shalt not bow down unto them, nor serve them; for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the ...
In the Jewish belief, the only image of God is man, one who lives and thinks; God has no visible shape, and it is absurd to make or worship images; instead man must worship the invisible God alone. [51] [52] The commandments in the Hebrew Bible against idolatry forbade the practices and gods of ancient Akkad, Mesopotamia, and Egypt.
Justus Knecht gives two important moral points from the episode of the golden calf: 1) The Mercy of God. "The people of Israel had sinned horribly against God by their idolatry, and yet, at Moses’ intercession, He forgave them." 2) Idolatry. "The weak people were most ungrateful and faithless to God. The Lord had done such great things for them!
Many [neutrality is disputed] scholars interpret the book of Joshua as referring to what would now be considered genocide. [1] When the Israelites arrive in the Promised Land, they are commanded to annihilate "the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites" who already lived there, to avoid being tempted into idolatry. [2]
They appear in chapter 23 of the Book of Ezekiel. [1] There is a pun in these names in the Hebrew. Oholah means "her tent", and Oholibah means "my tent is in her." [2] The Hebrew prophets frequently compared the sin of idolatry to the sin of adultery, in a reappearing rhetorical figure.