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Catholics and Orthodox Christians believe that the obedience that flows from faith is the cause of increase in justification; holding justification to be an ontological process of being truly made righteous by union and cooperation with Christ and also believe they are justified by God's grace which is a free gift received through baptism ...
The grace of justification is bestowed through the merit of Christ's passion, [49] without any merits on the part of the person justified, who is enabled to cooperate only through the grace of God. [49] The grace of justification may be lost through mortal sin, but can also be restored by the sacrament of Penance. [49]
Discussion of these concepts are complicated by different definitions of key terms, such as "justification" and "grace". In Protestant theology, imputed righteousness is the righteousness of Jesus credited to the Christian, enabling the Christian to be justified.
1996. Our justification comes from the grace of God. 2007. With regard to God, there is no strict right to any merit on the part of man. 2010. Since the initiative belongs to God in the order of grace, no one can merit the initial grace of forgiveness and justification, at the beginning of conversion. Moved by the Holy Spirit and by charity, we ...
Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion. The concept was first developed by Augustine of Hippo (354–430), was affirmed by the Second Council of Orange (529) and has become part of Catholic theology.
Aquinas also articulated the ideas of salvation that are now standard within the Catholic Church: that justifying grace is provided through the sacraments; that the condign merit of our actions is matched by Christ's merit from the treasury of merit; and that sins can be classified as mortal or venial.
The doctrine of salvation by God's grace alone, received as a gift through faith and without dependence on human merit, was the measure by which he judged the religious practices and official teachings of the church of his day and found them wanting." [18] Luther explained justification this way in his Smalcald Articles:
Plaque commemorating the Joint Declaration at St. Anne's Church, Augsburg. The "Joint Declaration on the Doctrine of Justification" (JDDJ) is a document created and agreed to by the Catholic Church's Pontifical Council for Promoting Christian Unity (PCPCU) and the Lutheran World Federation in 1999 as a result of Catholic–Lutheran dialogue.