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The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
Many Muslim scholars have argued that the Greek words paraklytos ('comforter') and periklutos ('famous'/'illustrious') were used interchangeably, and therefore, these verses constitute Jesus prophesying the coming of Muhammad; but neither of these words are present in this passage (or in the Bible at all), which instead has παράκλητος ...
The subject of divorce is addressed in four different surahs of the Quran, including the general principle articulated in 2:231: [12] If you divorce women, and they reach their appointed term, hold them back in amity or let them go in amity. Do not hold them back out of malice, to be vindictive. Whoever does this does himself injustice.
Divorce in Islam can take a variety of forms, some initiated by the husband and some initiated by the wife. The main traditional legal categories are talaq (repudiation), khulʿ (mutual divorce), judicial divorce and oaths. The theory and practice of divorce in the Islamic world have varied according to time and place. [60]
While Christianity and Islam hold their recollections of Jesus's teachings as gospel and share narratives from the first five books of the Old Testament (the Hebrew Bible), the sacred text of Christianity also includes the later additions to the Bible while the primary sacred text of Islam instead is the Quran.
Women were seldom allowed to divorce their husbands and their view was not regarded for either a marriage or divorce. [16] [additional citation(s) needed] However, in the transitional age from non-Islamic to Islamic society, elite women could divorce and remarry without stigma. They were given the power to negotiate the terms of their marriage ...
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The precise nature of tafwid has been subject to debate among Muslim scholars. [10] The followers of Ibn Taymiyya , including contemporary Salafis , hold that only the modality of the attributes should be consigned to God ( tafwid al-kayfiyya ), while the literal sense of the attributes should be accepted according to their lexical meaning in ...