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The preface to the Apocrypha in the Geneva Bible claimed that while these books "were not received by a common consent to be read and expounded publicly in the Church", and did not serve "to prove any point of Christian religion save in so much as they had the consent of the other scriptures called canonical to confirm the same", nonetheless ...
The word apocrypha means 'things put away' or 'things hidden', originating from the Medieval Latin adjective apocryphus, 'secret' or 'non-canonical', which in turn originated from the Greek adjective ἀπόκρυφος (apokryphos), 'obscure', from the verb ἀποκρύπτειν (apokryptein), 'to hide away'. [4]
The word apocrypha has undergone a major change in meaning throughout the centuries. The word apocrypha in its ancient Christian usage originally meant a text read in private, rather than in public church settings. In English, it later came to have a sense of the esoteric, suspicious, or heretical, largely because of the Protestant ...
Some of these writings have been cited as scripture by early Christians, but since the fifth century a widespread consensus has emerged limiting the New Testament to the 27 books of the modern canon. [82] [83] Thus Roman Catholic, Eastern Orthodox and Protestant churches generally do not view these New Testament apocrypha as part of the Bible. [83]
The non-canonical books referenced in the Bible includes non-Biblical cultures and lost works of known or unknown status. By the "Bible" is meant those books recognized by Christians and Jews as being part of Old Testament (or Tanakh) as well as those recognized by most Christians as being part of the Biblical apocrypha or of the Deuterocanon.
The books of the Apocrypha were not listed in the table of contents of Luther's 1532 Old Testament and, in accordance with Luther's view of the canon, they were given the title "Apocrypha: These Books Are Not Held Equal to the Scriptures, but Are Useful and Good to Read" in the 1534 edition of his Bible translation into German. [16]
Early Christian Writings: Acts of John e-text consisting of 115 brief chapters, translated by M.R. James, and introductory material (1924). Glenn Davis, "The development of the Canon of the New Testament": Acts of John; Gnostic Scriptures and Fragments: Acts of John "Acts of John", bibliography by Janet Spittler. NASSCAL: e-Clavis: Christian ...
The Bible: An American Translation (AAT) is an English version of the Bible consisting of the Old Testament translated by a group of scholars under the editorship of John Merlin Powis Smith, [1] the Apocrypha translated by Edgar J. Goodspeed, and the New Testament translated by Edgar J. Goodspeed.