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However, by the time of Muhammad's era, it seems that the Kaaba was venerated as the temple of Allah, the High God. Once a year, tribes from all around the Arabian Peninsula would converge on Mecca to perform the Hajj pilgrimage, which was a mark of the widespread conviction that Allah was the same deity worshipped by monotheists.
According to Islamic belief, Muhammad is credited with setting the Black Stone in the current place in the wall of the Kaaba. A story found in Ibn Ishaq's Sirah Rasul Allah tells how the clans of Mecca renovated the Kaaba following a major fire which had partly destroyed the structure. The Black Stone had been temporarily removed to facilitate ...
The Kaaba of Zoroaster, located in the Naqsh-e Rostam funeral complex. Kaaba of Zoroaster, a place of worship for Zoroastrians. It is unlikely to have been a temple; although it did reportedly contain statues of gods that were destroyed by Bardiya according to inscriptions and texts from the Achaemenid period. [9]
The temple is also a popular destination for tourists and pilgrims and is renowned, both in India and internationally, as the "Temple of Rats" due to the numerous rodents known as kābā which are considered holy and treated with utmost care by devotees. This is sometimes upheld as exemplary of an "environmentally conscious Hindu ethos".
His temple became known as the Kaaba of Yemen. Attested: Dhu Samawi: Dhu Samawi, literally "the Heavenly One", is a god who probably originated from northern Arabia, but also found worship in south Arabia. The Bedouin would offer votive statuettes of camels, to ensure well-being of their herds.
Rashid al-Din Hamadani (d. 1318), in his Jāmiʾ al-Tawārīkh, says both that Buddhist idols could be found in the Kaaba and that both Arabs and some Persians on the peninsula saw themselves as students of the Buddha. One Islamic miniature from the thirteenth century depicts Muhammad destroying Hindu and Buddhist idols at the Kaaba.
The qibla is the direction of the Kaaba, a cube-like building at the centre of the Sacred Mosque (al-Masjid al-Haram) in Mecca, in the Hijaz region of Saudi Arabia. Other than its role as qibla, it is also the holiest site for Muslims, also known as the House of God (Bayt Allah) and where the tawaf (the circumambulation ritual) is performed during the Hajj and umrah pilgrimages.
A camel caravan traveling to Mecca for the annual pilgrimage, c. 1910. The pilgrimage to Mecca is attested in some pre-Islamic Arabic poetry.Compared to Islamic-era poetry where the Hajj appears ubiquitously, only a small number of references are found to it in pre-Islamic poetry, indicating that its Arabian centrality was a development of Islamic times. [5]