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Peter Jackson, a professor of Medieval History and Muslim India, writes that the speculative hypotheses about the caste system in Hindu states during the medieval Delhi Sultanate period (~1200 to 1500), and the existence of a caste system, as being responsible for Hindu weakness in resisting the plunder by Islamic armies, is appealing at first ...
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
The “rigidity of caste structure” is an important reason for the proliferation of godmen, said K. Kalyani, an assistant professor of Sociology at Azim Premji University, Bangalore.
The evolution of the lower caste and tribe into the modern-day Scheduled Caste and Scheduled Tribe is complex. The caste system as a stratification of classes in India originated about 2,000 years ago, and has been influenced by dynasties and ruling elites, including the Mughal Empire and the British Raj.
A diagram depicting the structure of varnas in India. See more at Caste system in India.. In India, a caste although it's a western stratification arrived from Portuguese word Casta and Latin word castus, is a (usually endogamous) social group where membership is decided by birth. [1]
Sikhism's relationship to the caste system is a complex and controversial topic in the modern-period. [1] [2] Although the discriminatory practices derived from the Indian caste system is repudiated by the religion's tenets, which stresses upon humanity's oneness, castes continue to be recognized and followed by much of the Sikh community, including prejudices and biases resulting from it.
One more example is of Hindu Jat in rural North India who did Sanskritisation with the help of Arya Samaj as a part of a social upliftment effort. [ 27 ] An unsuccessful example is the Vishwakarma caste's claim to Brahmin status, which is not generally accepted outside that community, despite their adoption of some Brahmin caste traits, such as ...
In India, anthropologists now more often speak of 'sub-castes' or Jatis, as the building blocks of society [rather than castes]. However, unless there is a strong element of political control or territoriality associated with such groups these too tend to disintegrate upon closer inspection as soon as essentially exogamous practices such as ...