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Paul's influence on Christian thinking arguably has been more significant than any other New Testament author. [8] Paul declared that " Christ is the end of the law ", [ 371 ] exalted the Christian church as the body of Christ, and depicted the world outside the Church as under judgment. [ 45 ]
Pauline Christianity or Pauline theology (also Paulism or Paulanity), [2] otherwise referred to as Gentile Christianity, [3] is the theology and form of Christianity which developed from the beliefs and doctrines espoused by the Hellenistic-Jewish Apostle Paul through his writings and those New Testament writings traditionally attributed to him.
Paul's influence on Christian thinking is considered to be more significant than that of any other New Testament author. [3] According to Krister Stendahl, the main concern of Paul's writings on Jesus' role, and salvation by faith, is not the individual conscience of human sinners, and their doubts about being chosen by God or not, but the problem of the inclusion of Gentile (Greek) Torah ...
Although the concept of the apostles in the context of Christianity generally refers to the first twelve apostles of Jesus Christ as enumerated in the Gospels [15] [16] (Judas Iscariot being replaced by Matthias due to his treachery), [17] some apostolados contain portraits of other important figures in Christianity, such as Jesus, Paul, Mary, and/or Luke.
A number of scholars have argued that from biographic details from Paul, he likely suffered from some physical impediment such as vision loss or damaged hands and Paul does explicitly state, or even names, in multiple epistles that he used secretaries, which was a common practice in the Greco-Roman world; likely explaining the epistles that are ...
But in 1 Thessalonians 1:6 Paul the Apostle refers to the imitation of Christ, as well as himself, and states: "And ye became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit". [1] [3] Similarly, in 1 Peter 2:21, the Apostle Peter explains the duty of Christians to "follow his [Christ's ...
The Conversion of Saint Paul, Luca Giordano, 1690, Museum of Fine Arts of Nancy The Conversion of Saint Paul, Caravaggio, 1600. The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and Paul's "road to Damascus" event) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease persecuting early ...
The Areopagus sermon refers to a sermon delivered by Apostle Paul in Athens, at the Areopagus, and recounted in Acts 17:16–34. [1] [2] The Areopagus sermon is the most dramatic and most fully-reported speech of the missionary career of Saint Paul and followed a shorter address in Lystra recorded in Acts 14:15–17. [3]