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In social anthropology, matrilocal residence or matrilocality (also uxorilocal residence or uxorilocality) is the societal system in which a married couple resides with or near the wife's parents. Description
"Matrilocal" means new families are established in proximity to the brides' extended family of origin, not that of the groom. Note: separate in the marriage column refers to the practice of husbands and wives living in separate locations, often informally called walking marriages .
Matrilineality is the tracing of kinship through the female line. It may also correlate with a social system in which each person is identified with their matriline, their mother's lineage, and which can involve the inheritance of property and titles.
Matrilocal residence may be regarded as the opposite of patrilocal residence. World map showing prevalence of patrilocal marriage by country Early theories explaining the determinants of postmarital residence (e.g., Lewis Henry Morgan , Edward Tylor , or George Peter Murdock ) connected it with the sexual division of labor.
The term matrilateral describes kin (relatives) "on the mother's side".. Social anthropologists have underlined that even where a social group demonstrates a strong emphasis on one or other line of inheritance (matrilineal or patrilineal), relatives who fall outside this unilineal grouping will not simply be ignored.
Property was inherited and bequeathed through the clan and held in common by it. In addition, Cherokee society tended to be matrilocal, meaning that once married a couple moved in with or near the bride's family. [2] Cherokee clans held the only coercive power within Cherokee society.
According to the Oxford English Dictionary (OED), matriarchy is a "form of social organization in which the mother or oldest female is the head of the family, and descent and relationship are reckoned through the female line; government or rule by a woman or women."
In 1956, the concept of the matrifocal family was introduced to the study of Caribbean societies by Raymond T. Smith. He linked the emergence of matrifocal families with how households are formed in the region: "The household group tends to be matri-focal in the sense that a woman in the status of 'mother' is usually the de facto leader of the group, and conversely the husband-father, although ...