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A bride signing the nikah nama (marriage contract). An Islamic marriage contract is considered an integral part of an Islamic marriage, and outlines the rights and responsibilities of the husband and wife or other parties involved in marriage proceedings under Sharia. Whether it is considered a formal, binding contract depends on the jurisdiction.
Nikah mut'ah [1] [2] Arabic: نكاح المتعة, romanized: nikāḥ al-mutʿah, "pleasure marriage"; temporary marriage [3]: 1045 or Sigheh [4] (Persian: صیغه ، ازدواج موقت) is a private and verbal temporary marriage contract that is practiced in Twelver Shia Islam [5] in which the duration of the marriage and the mahr must be specified and agreed upon in advance.
Ketubah. An illuminated ketubah. A ketubah (/ kɛtuːˈbɑː /; [1] Hebrew: כְּתוּבָּה) is a Jewish marriage contract. [2] It is considered an integral part of a traditional Jewish marriage, and outlines the rights and responsibilities of the groom, in relation to the bride. In modern practice, the ketubah has no agreed monetary value ...
Islamic studies. v. t. e. In Islam, nikah (Arabic: نِكَاح, romanized: nikāḥ) is a contract exclusively between a man and woman. Both the groom and the bride are to consent to the marriage of their own free wills. A formal, binding contract – verbal or on paper [1] – is considered integral to a religiously valid Islamic marriage ...
A prenuptial agreement, antenuptial agreement, or premarital agreement (commonly referred to as a prenup) is a written contract entered into by a couple before marriage or a civil union that enables them to select and control many of the legal rights they acquire upon marrying, and what happens if their marriage eventually ends by death or divorce.
e. A misyar marriage (Arabic: نکاح المسيار, romanized: nikāḥ al-misyār or Arabic: زواج المسيار, romanized: zawāj al-misyār) is a type of marriage contract allowed by some Sunni Muslims. The husband and wife thus joined are able to renounce some marital rights such as living together, the wife's rights to housing and ...
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