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The word "omnibenevolence" may be interpreted to mean perfectly just, all-loving, fully merciful, or any number of other qualities, depending on precisely how "good" is understood. As such, there is little agreement over how an "omnibenevolent" being would behave. The earliest record for its use in English, according to the Oxford English ...
God entered English when the language still had a system of grammatical gender.The word and its cognates were initially neutral but underwent transition when their speakers converted to Christianity, "as a means of distinguishing the personal God of the Christians from the impersonal divine powers acknowledged by pagans."
t. e. Misotheism is the "hatred of God " or "hatred of the gods " (from the Greek adjective misotheos (μισόθεος) "hating the gods" or "God-hating" – a compound of, μῖσος, "hatred" and, θεός, "god"). A related concept is dystheism (Ancient Greek: δύσ θεός, "bad god"), the belief that a god is not wholly good, and is evil.
Summum bonum. Summum bonum is a Latin expression meaning the highest or ultimate good, which was introduced by the Roman philosopher Cicero [1][2] to denote the fundamental principle on which some system of ethics is based — that is, the aim of actions, which, if consistently pursued, will lead to the best possible life.
A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over the universe, nature or human life. [1][2] The Oxford Dictionary of English defines deity as a god or goddess, or anything revered as divine. [3] C.
Christianity. In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic, trinitarian conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]
Akal Purakh, meaning 'timeless being'. Ik Onkar, 'One Creator', found at the beginning of the Sikh Mul Mantar. Nirankar, meaning 'formless'. Satnam, meaning 'True Name'; some are of the opinion that this is a name for God in itself, others believe that this is an adjective used to describe the Gurmantar, Waheguru.
The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [2] [9] while the evidential form tries to show that given the evil in the world, it is improbable that there is an omnipotent, omniscient, and a wholly good god. [3] Concerning the evidential problem, many theodicies have been proposed.