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The Passion of Jesus shown in a number of small scenes, c. 1490, from the Entry into Jerusalem through the Golden Gate (lower left) to the Ascension (centre top). A chronology of Jesus aims to establish a timeline for the events of the life of Jesus. Scholars have correlated Jewish and Greco-Roman documents and astronomical calendars with the ...
Holy Week. The entry of Jesus and his disciples into Jerusalem on Palm Sunday marks the beginning of Holy Week, is the last week of Lent, between Palm Sunday and the dusk of Maundy Thursday. In the Eastern Orthodox Church, Palm Sunday along with the Saturday of Lazarus marks the two-day transition between the 40 days of Great Lent and Holy Week.
The Gospel of Luke (Luke 3:23) states that Jesus was "about 30 years of age" at the start of his ministry. [2][3] A chronology of Jesus typically sets the date of the start of his ministry at around AD 27–29 and the end in the range AD 30–36. [2][3][4][note 1] Jesus' early Galilean ministry begins when after his baptism, he goes back to ...
The gospels provide more details about the final ministry than the other periods, devoting about one third of their text to the last week of the life of Jesus in Jerusalem. [54] In the gospel accounts, towards the end of the final week in Jerusalem, Jesus has the Last Supper with his disciples, and the next day is betrayed, arrested and tried. [55]
The triumphal entry of Jesus into Jerusalem is narrated in Matthew 21:1–11, Mark 11:1–11, Luke 19:28–44 and John 12:12–19. The following comparison is primarily based on the New International Version (NIV): [1] Jesus, the disciples and the crowd went to Bethphage from Jericho (20:29). Jesus ordered two disciples: "In that village you'll ...
The Passion (from Latin patior, "to suffer, bear, endure") [1] is the short final period before the death of Jesus, described in the four canonical gospels. It is commemorated in Christianity every year during Holy Week. [2] The Passion may include, among other events, Jesus's triumphal entry into Jerusalem, his cleansing of the Temple, his ...
In the 1955 Holy Week Reform, the first 38 verses of the 22nd chapter of St. Luke were removed. Those 38 verses are retained in the Roman Catholic Churches which celebrate the pre-1955 Holy Week. [20] In the ordinary form of the Roman Rite the readings on Holy Wednesday are Isaiah 50.4–9a and Matthew 26.14–25. [21]
The Last Supper is the final meal that, in the Gospel accounts, Jesus shared with his apostles in Jerusalem before his crucifixion. [2] The Last Supper is commemorated by Christians especially on Holy Thursday. [3] The Last Supper provides the scriptural basis for the Eucharist, also known as "Holy Communion" or "The Lord's Supper".