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During the Roman Republic, and the subsequent Principate, it was regarded as the second highest military decoration a citizen could aspire to (the Grass Crown being held in higher regard) and was rewarded for saving the lives of fellow Roman citizens (cives) or for standing one's ground in war.
In ancient Roman religion and law, the sacramentum was an oath or vow that rendered the swearer sacer, "given to the gods," in the negative sense if he violated it. [1] Sacramentum also referred to a thing that was pledged as a sacred bond , and consequently forfeit if the oath were violated. [ 2 ]
Sancus was the god who protected oaths of marriage, hospitality, law, commerce, and particularly formal contracts.Some of the oaths said at the moment of signing a contract – or other important civil promissory acts – named Sancus as guarantor, and called on him to protect and guard over the honour and integrity of the signatories' pledges.
The Roman legionaries were also guaranteed a land grant or a cash payment at the end of his service, making the Roman legionary less dependent on generals for rewards after campaigns. Augustus also changed the sacramentum so that soldiers swore allegiance only to the emperor, and not to the general. Thus, Augustus managed to end the civil wars ...
2nd-century AD Roman statue of a Virgo Vestalis Maxima (National Roman Museum) 1st-century BC (43–39 BC) aureus depicting a seated Vestal Virgin marked vestalis. In ancient Rome, the Vestal Virgins or Vestals (Latin: Vestālēs, singular Vestālis [wɛsˈtaːlɪs]) were priestesses of Vesta, virgin goddess of Rome's sacred hearth and its flame.
An aquilifer (Latin: [aˈkᶣɪlɪfɛr], "eagle-bearer") was one of the signiferi in a Roman legion who carried the eagle standard of the legion. The name derives from the type of standard, aquila , meaning " eagle " (which was the universal type used since 106 BC), and ferre , the Latin word for bringing or carrying.
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The earliest Sator square post-Roman times was the 1899 discovery of a ROTAS-form square inscribed on a Coptic papyrus by German historians Adolph Erman and Fritz Krebs in the Egyptian papyrus collections of the Berlin State Museums (then the Koniglischen Museen); it has no other explicit Christian imagery.