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Prayers for Sick Family and Friends. 21. "Dear Lord, we come to You today to ask for relief from pain. [Name] is having a hard time and hurting greatly, and we wish to ask for your mercy.
Healing Prayer for a Sick Friend. Lord, I'm grateful to be alive! Today, I will not ask for anything for myself. I just want to pray for my friend who is sick. May Your comfort be upon my friend's ...
Strength and Inner Peace Prayer. I ask for your healing over every part of my life — physically, emotionally, mentally, and spiritually. I ask that you make me strong and resilient for the days ...
The prayer ends with a supplication for healing and protection, and includes the phrase "protect the bearer of this blessed Tablet, and whoso reciteth it, and whoso cometh upon it, and whoso passeth around the house wherein it is. Heal Thou, then, by it every sick, diseased and poor one", which gives this prayer its talismanic nature. [3]
The jurists have relied on the loudness and the silence in the Chafa'a prayer, as well as the Witr prayer, which is part of the law of God, which requires that the recitation be in the entire night prayer, including Chafa'a and Witr, sometimes loudly and sometimes in silence. [6]
Marcia "Marty" Cohn Spiegel, a Jewish feminist activist familiar with Mi Shebeirach as a prayer of healing from her Conservative background, asked the couple to write a version of the prayer. Like the Sha'ar Zahav Mi Shebeirach , Friedman and Setel's version emphasized spiritual healing in the face of a disease which most at the time were ...
Refuah (' healing ') [22] – a prayer to heal the sick. [23] An addition can ask for the healing of a specific person or more than one name. The phrasing uses the person's Jewish name and the name of their Jewish mother (or Sara immeinu). Birkat HaShanim ('blessing for years [of good]') – asks God to bless the produce of the earth.
The San peoples of Southern Africa use the laying on of hands as a healing practice. As described by professor Richard Katz, the healers of the !Kung people lay their hands on a sick person to draw the sickness out of them and into the healer in a "difficult, painful" process. [19]