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Protestant art continued the now-standard depiction of the physical appearance of Jesus. Meanwhile, the Catholic Counter-Reformation re-affirmed the importance of art in assisting the devotions of the faithful, and encouraged the production of new images of or including Jesus in enormous numbers, also continuing to use the standard depiction.
Many Christian denominations have their own denominational flag and display it alongside the ecumenical Christian Flag or independent from it. [5]Catholic Churches in communion with the Holy See often display the Vatican flag along with their respective national flag, typically on opposite sides of the sanctuary, near the front door, or hoisted on flagstaffs outside.
The New Testament does contain the rudiments of an argument which provides a basis for religious images or icons. Jesus was visible, and orthodox Christian doctrine maintains that Jesus is YHWH incarnate. In the Gospel of John, Jesus stated that because his disciples had seen him, they had seen God the Father (Gospel of John 14:7-9 [20]).
God the Father can be seen in some late Byzantine Cretan School icons, and ones from the borders of the Catholic and Orthodox worlds, under Western influence, but after the Russian Orthodox Church came down firmly against depicting him in 1667, he can hardly be seen in Russian art. Protestants generally disapprove of the depiction of God the ...
The Christian Flag is an ecumenical flag designed in the late 19th century to represent much of Christianity and Christendom. [1] Since its adoption by the United States Federal Council of Churches in 1942, it has had varied usage by congregations of many Christian traditions, [2] [1] including Anglican, [3] [4] Baptist, [5] Congregationalist, [6] [7] Lutheran, [8] Mennonite, [9] Methodist, [2 ...
Most Christian groups use or have used art to some extent, including early Christian art and architecture and Christian media. Images of Jesus and narrative scenes from the Life of Christ are the most common subjects, and scenes from the Old Testament play a part in the art of most denominations.
The earliest known surviving depiction of Jesus Christ as Pantocrator (literally ruler of all), it is regarded by historians and scholars among the most important and recognizable works in the study of Byzantine art as well as Eastern Orthodox and Eastern Catholic Christianity.
Aside from the legend that Pilate had made an image of Christ, the 4th-century Eusebius of Caesarea, in his Church History, provides a more substantial reference to a "first" icon of Jesus. He relates that King Abgar of Edessa (died c. 50 CE ) sent a letter to Jesus at Jerusalem, asking Jesus to come and heal him of an illness.