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The story is told in the synoptic gospels (Mark 3:1–6, Matthew 12:9–13, Luke 6:6–11). In a synagogue, Jesus calls forward a man with a withered hand on a Sabbath. The synagogue was possibly the one in Capernaum, [10] but many commentators argue that "it is impossible to say where the synagogue was to which [the] Pharisees belonged". [11]
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [31] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [32]
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.
ESV Modern English 2001 (revisions in 2007, 2011, and 2016) Derived from the 1971 edition of the Revised Standard Version. [8] Based on Biblia Hebraica Stuttgartensia (5th ed., 1997); UBS Greek New Testament (5th corrected ed.); and Novum Testamentum Graece (28th ed., 2012). [9] Adheres to an "essentially literal" translation philosophy.
The NABRE is approved for Catholic personal use. [6] Although the revised Lectionary based on the original New American Bible is still the sole translation approved for use at Mass in the dioceses of the United States , [ 7 ] the NABRE New Testament is currently being revised so that American Catholics can read the same Bible translation in ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. The Parable of the Growing Seed. [100] Only Mark counts the possessed swine; there are about two thousand. [101]
Over three-quarters of Mark's content is found in both Matthew and Luke, and 97% of Mark is found in at least one of the other two synoptic gospels. Additionally, Matthew (24%) and Luke (23%) have material in common that is not found in Mark. [1] The calming of the storm is recounted in each of the three synoptic gospels, but not in John.