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Bhikshatana (Sanskrit: भिक्षाटन; Bhikṣāṭana; literally, "wandering about for alms, mendicancy" [1]) or Bhikshatana-murti (Bhikṣāṭanamūrti) is an aspect of the Hindu god Shiva as the "Supreme mendicant" [2] or the "Supreme Beggar". [3]
Bhiksha (Sanskrit: भिक्षा, bhikṣā; Pali: 𑀪𑀺𑀓𑁆𑀔𑀸, bhikkhā) is a term used in Indic religions, such as Jainism, Buddhism and Hinduism, to refer to the act of alms or asking. [1] Commonly, it is also used to refer to food obtained by asking for alms.
The people also ask for alms from townsfolk, where the alms are offered to the kaluluwa afterwards. This tradition, now absorbed even in the Christian beliefs of Tagalogs, is modernly-held between October 27 to November 1, although it may be held on any day of the year if need be during the old days.
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The verses 2–4 with verses 5–6 and verses 16–18 form three neatly symmetrical illustrations, about alms, prayer and fasting. [5] The acts of justice, including giving alms, and like prayer and fasting, are between God and the doer, unlike Roman philanthropy, which tends to have public displays of good works.
In Christianity, the giving of alms is viewed as an act of charity. [11] In the Apostolic age, Christians were taught that giving alms was an expression of love. Such care for the poor was to be understood as love for God, who, in the person of Jesus Christ, sacrificed himself for the salvation of believers. [d]
The group walks through a street in single-file, chanting Hō (法, dharma), and the faithful gather to fill their alms bowls. This is the monks' offering of the Dharma and their lives of guardians of the Dharma to the people. According to Zen tradition, the givers should be grateful. [8]
With them preparing to crucify him again, Stan asks Jesus why God does not answer his prayers, and Jesus explains that, if God does everything for you, then your existence has no real purpose. Jesus realizes that this was God's message: Jesus had to figure his own way to get people to follow him. And just as he realizes this, God arrives.