Search results
Results From The WOW.Com Content Network
Matthew 11:20–24 = Cursing Chorazin, Bethsaida, and Capernaum (Luke 10:13–15) Matthew 11:25–30 = Praising the Father (Luke 10:21–22) The New King James Version organises this chapter as follows: Matthew 11:1–19 = John the Baptist Sends Messengers to Jesus; Matthew 11:20–24 = Woe to the Impenitent Cities; Matthew 11:25–30 = Jesus ...
Commentary from the Church Fathers [ edit ] Glossa Ordinaria : "Because the Lord knew that many would doubt respecting the foregoing matter, namely, that the Jews would not receive Christ whom the Gentile world has so willingly received, He here makes answer to their thoughts; And Jesus answered and said, I confess unto thee, Father, Lord of ...
Isaiah 25 is the twenty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 24-27 of Isaiah constitute one continuous poetical prophecy, sometimes called the "Isaiah Apocalypse".
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Johann Christoph Döderlein suggested in 1775 that the book contained the works of two prophets separated by more than a century, [3] and Bernhard Duhm originated the view, held as a consensus through most of the 20th century, that the book comprises three separate collections of oracles: [4] [5] Proto-Isaiah (chapters 1–39), containing the ...
Isaiah 26 is the twenty-sixth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 24–27 of Isaiah constitute one continuous poetical prophecy, sometimes called the "Isaiah Apocalypse".
Chrysostom: "And therefore in beginning the Divine Law He begins with humility, and sets before us a great reward, saying, And ye shall find rest for your souls.This is the highest reward, you shall not only be made useful to others, but shall make yourself to have peace; and He gives you the promise of it before it comes, but when it is come, you shall rejoice in perpetual rest.
Although it would appear from these verses that John the Baptist was uncertain about Jesus being the Messiah, the traditional understanding from many church fathers, as seen in the next section, is that John merely sent his disciples to Christ so that "they might learn from Himself that He was the very Messiah, or Christ, that when John was dead they might go to Him."