Ad
related to: 2 thessalonians 3 10 12
Search results
Results From The WOW.Com Content Network
"He who doesn't work, doesn't eat" – Soviet poster issued in Uzbekistan, 1920. He who does not work, neither shall he eat is an aphorism from the New Testament traditionally attributed to Paul the Apostle, later cited by John Smith in the early 1600s colony of Jamestown, Virginia, and broadly by the international socialist movement, from the United States [1] to the communist revolutionary ...
In 2 Thessalonians these begin with similar successions of nine Greek words, at 1:3 and 2:13. The opening letter section (1:3–2:12) itself comprises two halves, 1:3–12 (where the introductory piece, A, is 1:3–5; the first development, B, is 1:6–10; and the paralleling and concluding development, B', is 1:11–12) and 2:1–12 (with ...
Its twelve rules may be superficially compared to the Ten Commandments, but they overlap only marginally (although in Russian-speaking books and media one may sometimes see the claims about foundations in the Bible, referring to, e.g., "he who does not work, neither shall he eat" (2 Thessalonians 3:10); also used in the 1936 Soviet Constitution ...
2 Corinthians 12:10 "For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. ... 2 Thessalonians 3:16 "Now may the Lord of peace himself give ...
2 Thessalonians 2:3 ανομιας (lawlessness) – א B 0278 6 81 88 mg 104 326 365 436 1739 1881 2127 2464 ℓ 1365 it m co αμαρτιας (sinfulness) – A D G K L P Ψ 88* 181 330 451 614 629 630 1241 1877 1962 1984 1985 2492 2495 Byz Lect lat syr Irenaeus lat Eusebius. 2 Thessalonians 2:8 ο κυριος (the LORD) – B D 2 1739 1881 ...
In 2 Thessalonians 2:3, Paul referred to "the son of perdition". 2 Thessalonians 2:3 "Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;" King James Version, 1611. He appears to equate this image with the Man of Sin.
[3] Then in 1908, one year after his death, Rutherford's translation, of Thessalonians and Corinthians, was published. This was entitled St. Paul's Epistles to The Thessalonians and to The Corinthians - A New Translation by the late W.G. Rutherford with a prefatory note by Spencer Wilkinson. [3] That volume contained four epistles.
Abraham Malherbe, [51] for example, acknowledges the presence of Jesus as eschatological judge already in 1 Thessalonians 2:19; 3:11-12. 2 Thessalonians 2:2 seems to warn its readers against accepting teachings from a letter forged in Paul's name, indicating that either a pseudonymous author was attempting to disarm the letter's audience into ...