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Matthew 1:21 is the twenty-first verse of the first chapter in the Gospel of Matthew in the New Testament. Joseph is being spoken to in a dream by an angel . In this verse, the angel tells Joseph to call the child " Jesus ", "because he will save his people from their sins".
Matthew 1 is the first chapter of the Gospel of Matthew in the New Testament. It contains two distinct sections. The first lists the genealogy of Jesus from Abraham to his legal father Joseph, husband of Mary, his mother. The second part, beginning at verse 18, provides an account of the virgin birth of Jesus Christ.
The four dreams are as follows: [1] First dream : In Matthew 1:20–21 , Joseph is told not to be afraid to take Mary as his wife, because she has conceived by the Holy Spirit . (See also the Annunciation in Luke 1:26–38 , when an angel visits Mary and she agrees to conceive "through the power of the Most High".)
The Gospel of Matthew [a] is the first book of the New Testament of the Bible and one of the three synoptic Gospels.It tells how Israel's messiah (), Jesus, comes to his people (the Jews) but is rejected by them and how, after his resurrection, he sends the disciples to the gentiles instead. [3]
Matthew 1:21. τεξεται δε σοι υιον (Then she will bring forth to you a son) – syr s,c τεξεται δε υιον (Then she will bring forth a son) – rell. Matthew 1:21 αυτος γαρ σωσει τον κοσμον (for he will save the world) — syr c
Jesus and John the Baptist (15th century). The Parable of the Two Sons is a parable told by Jesus in the New Testament, found in Matthew (Matthew 21:28–32).It contrasts the tax collectors and prostitutes who accepted the message taught by John the Baptist with the ostensibly religious people who did not.
However, in Matthew 1:21 Joseph is told that he will do the naming, and Joseph names Jesus in verse 25, in obedience to the command of the angel. [3] Robert H. Gundry believes that having Joseph name Jesus is a clear demonstration of Jesus' legal status as his son, and thus as an heir of King David , a continuation of the argument made by the ...
[1] [2] Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. [2] In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2]