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A rite of passage is a ceremony or ritual of the passage which occurs when an individual leaves one group to enter another. It involves a significant change of status in society . In cultural anthropology the term is the Anglicisation of rite de passage , a French term innovated by the ethnographer Arnold van Gennep in his work Les rites de ...
While no scheme of classification of passage rites has been universally accepted, there is a general trend with names being given to distinguishable types and some corresponding examples: [4] a. Purification practices - prepare the individual for communication with the supernatural, or erasing an old status in preparation for a new one. [4] b.
Passage from one place to another, such as moving houses, moving to a new city, etc. Passage from one situation to another: beginning university, starting a new job, and graduating high school or university. Passage of time such as New Year celebrations and birthdays. [12] Van Gennep considered rites of initiation to be the most typical rite ...
It is a private rite of passage, marking the intent of a couple to have a child. It is a ceremony performed before conception and impregnation. [25] In some ancient texts, the word simply refers to the rite of passage where the couple have sex to have a child, and no ceremonies are mentioned. [7]
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Rumspringa (Pennsylvania German pronunciation: [ˈrʊmˌʃprɪŋə]), [2] also spelled Rumschpringe or Rumshpringa (lit. ' running around ', [3] from Pennsylvania German rumschpringe ' to run around; to gad; to be wild '; [4] compare Standard German herum-, rumspringen ' to jump around '), is a rite of passage during adolescence, used in some Amish communities.
A rite of passage is a ritual event that marks a person's transition from one status to another, including adoption, baptism, coming of age, graduation, inauguration, engagement, and marriage. Rites of passage may also include initiation into groups not tied to a formal stage of life such as a fraternity .
The word Gwanhonsangje (冠婚喪祭) was first used in the classic book Ye-gi (예기禮記), and has since been used in many other works describing various rites. Similar weddings and other practices have been observed since the period of the Three Kingdoms, [1] [2] although it is unclear whether the concept of a Confucian wedding ceremony was firmly established at that time.