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Swami B.V. Tripurari : Beliefnet article describing Hindu perspectives on evolution; The Perils of Vedic 'Science' , Meera Nanda, Beliefnet article on Hindu science and evolutionary theories. The Secret Diary of Charles Darwin, Sivasiva Palani: Discussion of contradictions between Hinduism and evolution in Hinduism Today. Hare Krishna
The concept of punarjanman or rebirth is a foundational belief in Hinduism, emphasizing the soul's eternal and undying nature alongside the importance of karma (actions). Portraying life and death as part of an ongoing cycle until one attains moksha (liberation), which contrasts with other religions that focus on a single life.
The dualistic devotional traditions such as Madhvacharya's Dvaita Vedanta tradition of Hinduism champion a theistic premise, assert the individual human Self and Brahman (Vishnu, Krishna) are two different realities, loving devotion to Vishnu is the means to release from saṃsāra, it is the grace of Vishnu which leads to moksha, and spiritual ...
According to evolutionary chain described in Samkhya, the evolution process begins with Mahattattva, followed first by buddhi, and then ahaṁkāra. [2] The position of Ahaṁkāra and buddhi are sometimes presented in a reversed order because, as the principle of "I-ness", the Ahaṁkāra is allowed control over the manas (sensorial mind) and ...
Theistic evolution is not a scientific theory, but a particular view about how the science of evolution relates to religious belief and interpretation. Theistic evolution supporters can be seen as one of the groups who reject the conflict thesis regarding the relationship between religion and science – that is, they hold that religious ...
In Hinduism, more particularly the Dharmaśāstras, Karma is a principle in which "cause and effect are as inseparably linked in the moral sphere as assumed in the physical sphere by science. A good action has its reward and a bad action leads to retribution.
Loka (Sanskrit: लोक, romanized: Loka, lit. 'Planet') is a concept in Hinduism and other Indian religions, that may be translated as a planet, the universe, a plane, or a realm of existence.
Adi Shankara wrote a treatise on this theory, titled – Pancikaranam, [1] which was elaborated by his disciple Sureshvaracharya, and later on commented upon in 2400 slokas by Ramananda Saraswati, disciple of Ramabhadra, and in 160 slokas by Ananda Giri, disciple of Suddhananda Yati.