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The narratives of the Great Law exist in the languages of the member nations, so spelling and usages vary. William N. Fenton observed that it came to serve a purpose as a social organization inside and among the nations, a constitution of the Iroquois Confederacy or League, ceremonies to be observed, and a binding history of peoples. [2]
The Great Peacemaker (Skén:nen rahá:wi [4] [ˈskʌ̃ː.nʌ̃ ɾa.ˈhaː.wi] in Mohawk), sometimes referred to as Deganawida or Tekanawí:ta [4] [de.ga.na.ˈwiː.da] in Mohawk (as a mark of respect, some Iroquois avoid using his personal name except in special circumstances) was by tradition, along with Jigonhsasee and Hiawatha, the founder of the Haudenosaunee, commonly called the Iroquois ...
On March 13, 1756, an Oswegatchie Indian traveler informed the expedition that the British had built two forts at the Oneida Carrying Place, which caused the majority of the Canadian Iroquois to want to turn back, as they argued the risks of assaulting a fort would mean too many casualties, and many did in fact abandon the expedition. [114]
Iroquois oral history tells the beginning of the False Face tradition. According to the accounts, the Creator Shöñgwaia'dihsum ('our creator' in Onondaga), blessed with healing powers in response to his love of living things, encountered a stranger, referred to in Onondaga as Ethiso:da' ('our grandfather') or Hado'ih (IPA:), and challenged him in a competition to see who could move a mountain.
Iroquois mythology tells that the Iroquoian people have their origin in a woman who fell from the sky, [2] and that they have always been on Turtle Island. [3] Iroquoian societies were affected by the wave of infectious diseases resulting from the arrival of Europeans. For example, it is estimated that by the mid-17th century, the Huron ...
The moral of the story is to judge people based on their character, not their looks. The story also teaches people the importance of valuing what they already have. Haudenosaunee storytelling is also entertainment and a way to preserve culture. The stories reflect the Iroquois' perception and understanding of the world. [3]
The Americans looked to cripple the Iroquois. They accomplished that, but they instilled a deep hatred in the Iroquois warriors. After the Sullivan Expedition the recovered Seneca, Cayuga, Onondaga, and Mohawk, angered by the destruction caused, resumed their raids on American settlements in New York. [70]
The Beaver Wars (Mohawk: Tsianì kayonkwere), also known as the Iroquois Wars or the French and Iroquois Wars (French: Guerres franco-iroquoises), were a series of conflicts fought intermittently during the 17th century in North America throughout the Saint Lawrence River valley in Canada and the Great Lakes region which pitted the Iroquois against the Hurons, northern Algonquians and their ...