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The various names used since classical times for the people known today as the Celts are of disparate origins.. The names Κελτοί (Keltoí) and Celtae are used in Greek and Latin, respectively, to denote a people of the La Tène horizon in the region of the upper Rhine and Danube during the 6th to 1st centuries BC in Graeco-Roman ethnography.
One notable exception is Ó Cuilleáin or O'Collins (from cuileann, "holly") as in the holly tree, considered one of the most sacred objects of pre-Christian Celtic culture. Another is Walsh (Irish: Breatnach), meaning Welsh. In areas where certain family names are extremely common, extra names are added that sometimes follow this archaic pattern.
This list of Scottish Gaelic given names shows Scottish Gaelic given names beside their English language equivalent. In some cases, the equivalent can be a cognate , in other cases it may be an Anglicised spelling derived from the Gaelic name, or in other cases it can be an etymologically unrelated name.
Map 11: Peoples of northern Italy during the 4th to 3rd centuries BC (Celtic tribes are shown in blue) (map names are in French) Cisalpine Gauls (Celtae / Galli Cisalpini) - They lived in Cisalpine Gaul, most of today's northern Italy. Multiple waves of population movements from France. [7]
Ancient (bracketed) and modern places in the Iberian Peninsula which have names containing the Celtic elements -brigā or -bris < -brixs 'hill, hillfort'. The Celtic toponymy of Galicia is the whole of the ancient or modern place, river, or mountain names which were originated inside a Celtic language, and thus have Celtic etymology, and which are or were located inside the limits of modern ...
Romans indeed used the ethnic name Galli as a synonym for Celtae. [2] The English Gaul does not come from Latin Galli but from Germanic *Walhaz, a term stemming from the Gallic ethnonym Volcae that came to designate more generally Celtic and Romance speakers in medieval Germanic languages (e.g. Welsh, Waals, Vlachs). [5]
The Celtic deities are known from a variety of sources such as written Celtic mythology, ancient places of worship, statues, engravings, religious objects, as well as place and personal names. Celtic deities can belong to two categories: general and local.
The whole of Gaul that is comprehended under the one general name of Comata, is divided into three groups of people, which are more especially kept distinct from each other by the following rivers. From the Scaldis to the Sequana it is Belgica ; from the Sequana to the Garumna it is Celtica or Lugdunensis; and from the Garumna to the promontory ...