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Despite the attributed title "1 Corinthians", this letter was not the first written by Paul to the church in Corinth, only the first canonical letter. 1 Corinthians is the second known letter of four from Paul to the church in Corinth, as evidenced by Paul's mention of his previous letter in 1 Corinthians 5:9. [26]
1 Textual variants in 1 Corinthians 9 1 Corinthians 9:20 μη ων αυτος υπο νομον ( being not himself under the law ) – omitted by D 2 K (L) Ψ 81 88 326 330 424 451 460 614 629 c 1241 1518 1852 1881 1984 1985 2138 2464 2492 Byz Lect syr p eth geo slav Origen pt Nestorius Theodoret
His main published work was in the areas of hermeneutics (especially hermeneutical theory and its relationship to biblical interpretation), Christian doctrine (including eschatology and pneumatology), and biblical studies, in particular with two substantial commentaries on 1 Corinthians. He is unusual in academic theology for publishing ...
Murray J. Harris (born 19 March 1939) is professor emeritus of New Testament exegesis and theology at Trinity Evangelical Divinity School in Deerfield, Illinois.He was for a time warden of Tyndale House at Cambridge University.
Beverly Roberts Gaventa is Distinguished Professor of New Testament Interpretation at Baylor University [1] and Helen H.P. Manson Professor of New Testament Literature and Exegesis Emerita at Princeton Theological Seminary.
These were expounded upon by passages such as 1 Corinthians 15:3–7 and Romans 1:3–4 which describe Christ's work of salvation and the existence of witnesses to his resurrection [11] and he goes on in the following pages to list another ten examples of passages which attach to the name of Jesus "selected incidents in the redemptive story". [12]
Part of the Biblical basis for it can be seen in the words of the Apostle Paul in 1 Corinthians 4:10, which famously says: "We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised." . And also: "For the wisdom of this world is foolishness in God's sight.
The righteous will receive incorruptible, immortal bodies (1 Corinthians 15), while the unrighteous will be sent to the "Lake of Fire" or "Gehenna". Traditionally, Christians have believed that hell will be a place of eternal physical and psychological punishment. In the last two centuries, annihilationism and universalism have become more popular.