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A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
Jerome: "But if the dead shall bury the dead, we ought not to be careful for the dead but for the living, lest while we are anxious for the dead, we ourselves should be counted dead." [4] Gregory the Great: "The dead also bury the dead, when sinners protect sinners. They who exalt sinners with their praises, hide the dead under a pile of words ...
John 20:17 is the 17th verse of the twentieth chapter of the Gospel of John in the New Testament.It contains Jesus' response to Mary Magdalene just after he meets her outside his tomb after his resurrection.
The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead. The Lutheran cleric Richard Futrell wrote that "The historic practice within the Lutheran Church had prayers for the dead in their Prayer of the Church. For example, if we were to look at a typical Lutheran service during Luther’s lifetime ...
Christ's parable of the rich man and Lazarus in Luke 16:19–31 indicates the ability of the dead to pray for the living. [11] The intercession of the dead for the living is shown in 2 Maccabees 15:14–17; an intercession on behalf of Israel by the late high priest Onias III plus that of Jeremiah, the
In the King James Version of the Bible the text reads: Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. The New International Version translates the passage as: Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give.
Without Jesus the Christ alive and active in one's soul, it remains in a completely impoverished spiritual state; once a person declares Jesus as Lord and Savior of his or her life, Jesus sustains them through a daily renewing of their poor spirit: "Then Jesus declared, 'I am the bread of life.
John 21 is the twenty-first and final chapter of the Gospel of John in the New Testament of the Christian Bible.It contains an account of a post-crucifixion appearance in Galilee, which the text describes as the third time Jesus had appeared to his disciples.