Search results
Results From The WOW.Com Content Network
John Wynne published An Abridgment of Mr. Locke's Essay concerning the Human Understanding, with Locke's approval, in 1696. Likewise, Louisa Capper wrote An Abridgment of Locke's Essay concerning the Human Understanding, published in 1811. Some European philosophers saw the book's impact on psychology as comparable to Isaac Newton's impact upon ...
John Locke's portrait by Godfrey Kneller, National Portrait Gallery, London. John Locke (/ l ɒ k /; 29 August 1632 – 28 October 1704 ()) [13] was an English philosopher and physician, widely regarded as one of the most influential of the Enlightenment thinkers and commonly known as the "father of liberalism".
Two Tracts on Government is a work of political philosophy written from 1660 to 1662 by John Locke but remained unpublished until 1967. It bears a similar name to a later, more famous, political philosophy work by Locke, namely Two Treatises of Government. The two works, however, have very different positions. [clarification needed]
Of the Conduct of the Understanding is a text on clear and rational thought by John Locke, [1] published in 1706, two years after the author's death, as part of Peter King's Posthumous Works of John Locke. It complements Locke's Some Thoughts Concerning Education, which explains how to educate children. [2]
The Immaculate Conception became a popular subject in literature, [6] but its abstract nature meant it was late in appearing as a subject in works of art. [7] The iconography of Our Lady of the Immaculate Conception shows Mary standing, with arms outstretched or hands clasped in prayer. The feast day of the Immaculate Conception is December 8. [8]
The Immaculate Conception of Mary is the dogma that the Mother of God enjoyed the grace and privilege of freedom from original sin and personal sin since the moment of her conception. [1] This means that Mary was the object of perfect redemption, as if fashioned by the Holy Spirit, which was merited by Jesus. [ 11 ]
Locke is situated within changing religious, philosophical, scientific, and political dimensions of 17th century England. Objecting to the use of the contemporary concept of economic man to describe Locke's view of human nature, Huyler emphases the "virtue of industriousness" of Locke's Protestant England. Productive work is man's earthly ...
There exists also a passage added in a later edition of the Essay concerning Human Understanding, where Locke perhaps questioned "whether 'atheism' was necessarily inimical to political obedience." [25] Toleration is central to Locke's political philosophy. Consequently, only churches that teach tolerance are allowed in his society.