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1 The former account I made, O Theophilus, of all that Jesus began both to do and teach, 2 until the day in which He was taken up, after He through the Holy Spirit had given commandments to the apostles whom He had chosen, 3 to whom He also presented Himself alive after His suffering by many infallible proofs, being seen by them during forty days and speaking of the things pertaining to the ...
Acts 1:5 ἐν πνεύματι βαπτισθήσεσθε ἁγίῳ (with [the] Spirit will be baptised Holy) – א * B 81 915 Didymus WH [6]ἐν πνεύματι ἁγίῳ βαπτισθήσεσθε (with [the] Spirit Holy will be baptised) – D it Hilary Augustine [6]
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Originally based on the AV/KJV, with Greek and Hebrew transliterated and explained, the series is being rewritten based on the RSV or NIV (at the individual author's discretion), and space is being assigned more equitably. Several of the volumes of this new edition are, within the constraints of the series, outstanding (e.g., Marshall on Acts).
The Holy Spirit plays a key role in the Acts of the Apostles, leading to the use of the titles Book of the Holy Spirit or the Acts of the Holy Spirit for that book. [4] [5] The Book of Acts was written by Luke, who also wrote the Gospel of Luke. The book covers the history of the first 30 years of the Christian church.
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press.It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy, Roman Catholicism, and Protestantism as well as Jewish participation. [1]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Initially started over one hundred years ago, the International Critical Commentary series has been a highly regarded academic-level commentary on the Bible. It aims to marshall all available aids to exegesis: linguistic, textual, archaeological, historical, literary and theological.