Search results
Results From The WOW.Com Content Network
[4] [page needed] According to The Westminster Dictionary of Christian Ethics, religion and morality "are to be defined differently and have no definitional connections with each other. Conceptually and in principle, morality and a religious value system are two distinct kinds of value systems or action guides." [5] In the views of some ...
Ethics and virtue are a much debated [13] and an evolving concept in ancient scriptures of Hinduism. [14] [15] Virtue, right conduct, ethics and morality are part of the complex concept Hindus call Dharma – everything that is essential for people, the world and nature to exist and prosper together, in harmony. [16]
Secular morality is the aspect of philosophy that deals with morality outside of religious traditions. Modern examples include humanism , freethinking , and most versions of consequentialism . Additional philosophies with ancient roots include those such as skepticism and virtue ethics .
Secular ethics is a branch of moral philosophy in which ethics is based solely on human faculties such as logic, empathy, reason or moral intuition, and not derived from belief in supernatural revelation or guidance—a source of ethics in many religions.
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...
The term morality originates in the Latin word moralis, meaning ' manners ' and ' character '. It was introduced into the English language during the Middle English period through the Old French term moralité. [7] The terms ethics and morality are usually used interchangeably but some philosophers distinguish between the two. According to one ...
"A Modified Divine Command Theory of Ethical Wrongness" in Religion and Morality: A Collection of Essays. eds. Gene Outka and John P. Reeder. New York: Doubleday. Reprinted in The Virtue of Faith. Adams, Robert Merrihew (1974). "Theories of Actuality". Noûs. 8 (3): 211– 231. doi:10.2307/2214751. JSTOR 2214751.
In his book On Law, Morality and Politics, Thomas Aquinas identifies the innate rational nature of humans as being what defines moral law: "The rule and measure of human acts is the reason, which is the first principle of human acts." [3] This does not, however, mean secular ethics and religion are mutually exclusive.