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Relief fragment of Mara in Gandhara style, found in Swat Valley The demons of mara. Palm leaf manuscript. Nalanda, Bihar, India Mara's assault on the Buddha (an aniconic representation: the Buddha is only symbolized by his throne), 2nd century, Amaravati Stupa, India Mara, his lustful daughters, and demonic army, attempting to tempt Buddha, on a 10th-century icon from Mogao Caves
He quietly leaves the palace on Kanthaka in the middle of the night. At the gate, he is stopped by Mara, who tries to tempt him, but Siddhartha is no longer bound by desire. Halfway through his journey, Siddhartha leaves Kanthaka behind in his goal to renounce everything. Siddhartha meets some ascetics, who follow him as he meditates under a tree.
Traditions vary on what happened. Some say Siddhartha made a great vow to Nirvana and Earth to find the root of suffering, or die trying. In other traditions, while meditating he was harassed and tempted by the god Mara (literally, "Killer" in Sanskrit), demon of illusion.
In Buddhist discourses, the Great Renunciation and Departure are usually mentioned in the life of the Buddha, among several other motifs that cover the religious life of the Buddha-to-be, Prince Siddhārtha Gautama (Pali: Siddhattha Gotama): his first meditation, marriage, palace life, four encounters, life of ease in palace and renunciation, great departure, encounter with hunters, and ...
The account in a biography much used in South-East Asia has Pṛthivi answering Buddha's call by wringing out her hair, which produces a great flood that sweeps Mara's army away, and this may be shown in depictions, especially from Thailand and Cambodia. There are also many popular statues and figures of her wringing her hair.
Birth of the Buddha, Lorian Tangai, Gandhara.The Buddha is shown twice: being received by Indra, and then standing up immediately after. The iconography of the events reflects the elaborated versions of the Buddha's life story that had become established from about 100 AD in Gandharan art and elsewhere, such as Sanchi and Barhut, and were given detailed depictions in cycles of scenes ...
Marilyn Monroe is iconic for her blonde curls, red lips, and perfect beauty mark, but the star was shockingly unrecognizable at the time of her death. According to the two morticians, who prepared ...
The Buddha, on the other hand, did not accept that these texts had any divine authority or value. [373] The Buddha also did not see the Brahmanical rites and practices as useful for spiritual advancement. For example, in the Udāna, the Buddha points out that ritual bathing does not lead to purity: only "truth and morality" lead to purity.