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Some of the verses in the Quran mentioning the samaawat [21] are Q41:12, Q65:12 and Q71:15. The seven heavens are not final destinations for the dead after the Day of Judgment, but regions distinct from the earth, guarded by angels and inhabited by souls whose abode depends on their good deeds (fasting, jihad, Hajj, charity), with the highest ...
A depiction of the Plan of Salvation, as illustrated by a source within the Church of Jesus Christ of Latter-day Saints. In the theology and cosmology of Mormonism, in heaven there are three degrees of glory (alternatively, kingdoms of glory) which are the ultimate, eternal dwelling places for nearly all who have lived on earth after they are resurrected from the spirit world.
Heaven is mentioned several times in the first chapter of Genesis. It appears in the first verse as a creation of God. His dividing the light from the darkness in verses 4 and 5 has been interpreted as the separation of heaven into two sections: day (God's throne) and night (where our universe is contained).
Paradiso (Italian: [paraˈdiːzo]; Italian for "Paradise" or "Heaven") is the third and final part of Dante's Divine Comedy, following the Inferno and the Purgatorio.It is an allegory telling of Dante's journey through Heaven, guided by Beatrice, who symbolises theology.
The Nahua people such as the Aztecs, Chichimecs and the Toltecs believed that the heavens were constructed and separated into 13 levels, usually called Topan or simply each one Ilhuicatl iohhui, Ilhuicatl iohtlatoquiliz. Each level had from one to many Lords (gods) living in and ruling them.
Gods and goddesses dwell on Trāyastriṃśa heaven in Thai mural. In Mahayana literature, Trāyastriṃśa is composed of thirty-three levels. These are enumerated in the Saddharmasmṛtyupasthāna Sūtra. The original Sanskrit names occasionally vary between extant Sanskrit manuscripts and Chinese texts. [4]