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Barong animal mask dance, together with sanghyang dance are considered native Balinese dances, probably predating Hindu influences. The native Indonesians of Austronesian heritage often have similar mask dances that represent either ancestral or natural spirits; an example is Dayak's Hudoq dance or any similar bear worship practice.
The masks are used in dances, where the dancer may "open" the mask via a series of strings in order to reveal a second figure, usually a "human" mask concealed within an animal exterior. Transformation masks are constructed from several sections, the outer sections come together to form the animal or mythological form, which then split to the ...
Animals are common subjects in African masks. Animal masks typically embody the spirit of animals, so that the mask-wearer becomes a medium to speak to animals themselves (e.g. to ask wild beasts to stay away from the village); in many cases, nevertheless, an animal is also (sometimes mainly) a symbol of specific virtues.
Chiwara masks are categorized in three ways: horizontal, vertical, or abstract. In addition, Chiwara can be either male or female. Female Chiwara masks are denoted by the presence of a baby antelope and straight horns. Male Chiwara masks have bent horns and a phallus. The sex of a Chiwara mask is much clearer on horizontal and vertical masks ...
A mask at a funeral in the village of Kirsi in 1976. A black plastic child's doll has been added to the horns to create a karan wemba, to honor a female ancestor. In the southwest masks represent animals such as antelope, bush buffalo, and various strange creatures, are painted red, white and black.
Note the animal mask of the lion, and the nari mask of Durga. The performance masks are full-face, and covers almost the parietal bone to the base of the back skull which allows for an improved stability especially when halos strung of wire are added around the headgear.
In this latter book, Indian Art of Mexico & Central America, Covarrubias included a family tree showing the "jaguar mask" as ancestral to all (later) Mesoamerican rain gods. [ 6 ] At about this time, in 1955, Matthew Stirling set forward what has since become known as the Stirling Hypothesis, proposing that the werejaguar was the outcome of a ...
Archaeological masks have been found from early Paleo-Eskimo and from early Dorset culture period. [2] It is believed that these masks served several functions, including being in rituals representing animals in personalized form; [14] being used by shaman (medicine man or angakkuq) in ceremonies relating to spirits (as in the case of a wooden mask from southwestern Alaska); [15] it is also ...