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Pentecostals believe giving of the Ten Commandments on Mount Sinai fifty days after Passover and the disciples of Jesus Christ receiving the Holy Spirit of God, as foretold by Him, [106] fifty days after His Resurrection on Day of Pentecost was foretold by the prophet Jeremiah [107] symbolizing God giving His Church the gift of the Holy Spirit ...
Moses with Tablets of the Ten Commandments, painting by Rembrandt, 1659. Mount Horeb (/ ˈ h ɔːr ɛ b /; Hebrew: הַר חֹרֵב Har Ḥōrēḇ; Greek in the Septuagint: Χωρήβ, Chōrēb; Latin in the Vulgate: Horeb) is the mountain at which the Ten Commandments were given to Moses by God, according to the Book of Deuteronomy in the Hebrew Bible.
Mount Sinai, showing the approach to Mount Sinai, 1839 painting by David Roberts, in The Holy Land, Syria, Idumea, Arabia, Egypt, and Nubia. The biblical account of the giving of the instructions and teachings of the Ten Commandments was given in the Book of Exodus, primarily between chapters 19 and 24, during which Sinai is mentioned by name twice, in Exodus 19:2; 24:16.
[3] The Church teaches that Jesus freed people from keeping "the burdensome Jewish law (Torah or Mosaic Law) with its 613 distinct regulations [but] not from the obligation to keep the Ten Commandments", [3] because the Ten "were written 'with the finger of God', [note 1] unlike [those] written by Moses". [3]
Paul Prather: A few months ago, I experienced an epiphany—no angels or whirlwinds, just one of those aha moments we all have in various arenas of life, from auto repairs to cooking to Bible studies.
Combining 611 commandments which Moses taught the people, with the first two of the Ten Commandments which were the only ones directly heard from God, a total of 613 is reached. [ 3 ] Other sources connect the tzitzit (ritual fringes of a garment) to the 613 commandments by gematria: the word tzitzit (Hebrew: ציצית, in its Mishnaic ...
The Book of Exodus describes the Ten Commandments as being spoken by God, inscribed on two stone tablets by the finger of God, broken by Moses, and rewritten by Yahweh on a replacement set of stones hewn by Moses. [6] The command against false testimony is seen as a natural consequence of the command to "love your neighbour as yourself".
The theophany in Exodus begins "the third day" from their arrival at Sinai in chapter 19: Yahweh and the people meet at the mountain, God appears in the storm and converses with Moses, giving him the Ten Commandments while the people listen. The theophany is therefore a public experience of divine law.