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Speakers use honorifics to indicate their social relationship with the addressee and/or subject of the conversation, concerning their age, social status, gender, degree of intimacy, and situation. One basic rule of Korean honorifics is 'making oneself lower'; the speaker can use honorific forms and also use humble forms to make themselves lower ...
List of honorifics may refer to: English honorifics; French honorifics; Canadian honorifics; Chinese honorifics; Filipino styles and honorifics; German honorifics; Hokkien honorifics; Honorific nicknames in popular music; Indian honorifics; Indonesian honorifics; Italian honorifics; Japanese honorifics; Javanese language#Registers; Korean ...
Turkish honorifics generally follow the first name, especially if they refer to gender or particular social statuses (e.g. Name Bey (Mr.), Name Hanım (Ms.), Name Hoca (teacher or cleric)). Such honorifics are used both in formal and informal situations. A newer honorific is Sayın, which precedes the surname or full name, and is not gender ...
It has been argued that certain honorific words may share a common origin. [27] Uniquely, the honorifics rely heavily on changing verb conjugations rather than only using t-v distinction or other common methods of signifying honorifics. See Korean honorifics and Japanese honorifics.
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The Korean language makes extensive use of speech levels and honorifics in its grammar, and Korean pronouns also change depending on the social distinction between the speaker and the person or persons spoken to. In general, Koreans avoid using second person pronouns (both singular and plural), especially when using honorific forms.
Korea's culture was based on the philosophy of Neo-Confucianism, which emphasizes morality, righteousness, and practical ethics. Wide interest in scholarly study resulted in the establishment of private academies and educational institutions. Many documents were written about history, geography, medicine, and Confucian principles.
The level of historical narrative and consciousness reached by these ethnic historians by the 1940s was profound, and their approach to historical research remains a benchmark. They connected Korean history to world history, making efforts to study various stages of world historical development and applying those findings to Korean history. [41]