Search results
Results From The WOW.Com Content Network
Indian Mahayana Buddhist practice included numerous elements of devotion and ritual, which were considered to generate much merit (punya) and to allow the devotee to obtain the power or spiritual blessings of the Buddhas and bodhisattvas. These elements remain a key part of Mahayana Buddhism today. Some key Mahayana practices in this vein include:
The worship of Mahayana sutra books and even in anthropomorphic form (through deities like Prajñāpāramitā Devi) remains important in many Mahayana Buddhist traditions, including Newar Buddhism, Tibetan Buddhism and East Asian Buddhism. This is often done in rituals in which the sutras (or a deity representing the sutra) are presented ...
The Mahāvastu is considered a primary source for the notion of a transcendent (lokottara) Buddha, common to all Mahāsāṃghika schools. According to the Mahāvastu, over the course of many lives, the once-human-born Buddha developed supramundane abilities including: a painless birth conceived without intercourse; no need for sleep, food, medicine or bathing although engaging in such "in ...
The Mahāyāna-sūtrālamkāra, written in verse, presents the Mahayana path from the Yogacara perspective. It comprises twenty-two chapters with a total of 800 verses and shows considerable similarity in arrangement and content to the Bodhisattvabhūmiśāstra , although the interesting first chapter proving the validity and authenticity of ...
19th-century painting depicting biographical episodes from the life of Shantarakshita. According to Tibetan sources, Śāntarakṣita and his students initially focused on teaching the 'ten good actions' (Sanskrit: daśakuśalakarmapatha), the six paramitas (transcendent virtues), a summary of the Mahāyāna and 'the chain of dependent origination' (pratītyasamutpāda).
The Tibetan Buddhist canon is a defined collection of sacred texts recognized by various schools of Tibetan Buddhism, comprising the Kangyur and the Tengyur.The Kangyur or Kanjur is Buddha's recorded teachings (or the 'Translation of the Word'), and the Tengyur or Tanjur is the commentaries by great masters on Buddha's teachings (or the 'Translation of Treatises').
It was one of the first Mahayana sutras translated into Chinese as it was first translated by the 2nd century CE figure Lokakṣema (though his translation is no longer extant). [8] Another version of the Mahāsaṃnipāta , also now lost, was translated by Kumārajīva in the early 5th century. [ 9 ]
Āryadeva (fl. 3rd century CE) (IAST: Āryadeva; Tibetan: འཕགས་པ་ལྷ་, Wylie: 'phags pa lha, Chinese: 提婆 菩薩 Tipo pusa meaning Deva Bodhisattva), was a Mahayana Buddhist monk, a disciple of Nagarjuna and a Madhyamaka philosopher. [1] Most sources agree that he was from "Siṃhala", which some scholars identify with Sri ...