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Book of Han: Annals of Emperor Cheng 《汉书·成帝纪》 Book of Han: Table of nobles from families of the imperial consorts《汉书·外戚恩泽表》 Book of Han: Biographies of Kuang, Zhang, Kong and Ma《汉书·匡张孔马传》 Book of the Later Han: Biographies of Confucians 《后汉书·儒林传上·孔僖传》
The teaching of Confucius consist of five basic relationships in life: Ruler to subject; Parent to child; Husband to wife; Elder brother to younger brother; Friend to friend; In the above relationships, Confucius teaches that righteous, considerate, kind, benevolent, and gentle treatment should be applied by the former to the latter.
The source for the main outline of it is from Analects of Confucius, [2] Book 1, Chapter 6, where Confucius said: A young man should be a good son at home and an obedient young man abroad, sparing of speech but trustworthy in what he says, and should love the multitude at large but cultivate the friendship of his fellow men.
The topics covered by the Kongzi Jiayu include Confucius' detailed ancestry, his parents, his birth, episodes and events from his life, and his sayings. [7] His disciples also feature prominently, including one section devoted entirely to Yan Hui, Confucius' favourite. [8] In all, 76 disciples are mentioned by name. [2]
Confucius was born into the class of shi (士), between the aristocracy and the common people. He is said to have worked in various government jobs during his early 20s, and as a bookkeeper and a caretaker of sheep and horses, using the proceeds to give his mother a proper burial.
Analects 10.11 tells that Confucius always took a small part of his food and placed it on the sacrificial bowls as an offering to his ancestors. [51] Some Confucian movements worship Confucius, [54] although not as a supreme being or anything else approaching the power of tian or the tao, and/or gods from Chinese folk religion. These movements ...
As the title suggests, the text elaborates on filial piety, which is a core Confucian value. The text argues that people who love and serve their parents will do the same for their rulers, leading to a harmonious society. For example, [4] 資於事父以事母，而愛同；資於事父以事君，而敬同。
The fifth edition of the Confucius genealogy was printed in September 2009. [1] The collecting and collating of the fifth edition started in 1998, when Kong Deyong, a 77th-generation descendant, established the committee in Hong Kong. The last major previous publication of the Confucius genealogy was in 1930. [2]