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Two names and a variety of titles are used to refer to Jesus in the New Testament. [1] In Christianity, the two names Jesus and Emmanuel that refer to Jesus in the New Testament have salvific attributes. [2][3][4] After the crucifixion of Jesus the early Church did not simply repeat his messages, but focused on him, proclaimed him, and tried to ...
v. t. e. In Christianity, the Logos (Greek: Λόγος, lit. 'word, discourse, or reason') [1] is a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity. In the Douay–Rheims, King James, New International, and other versions of the Bible, the first verse of the Gospel of John reads: In the beginning was the ...
The Alexandrian Rite is the liturgical rite of the Coptic Orthodox Church. The Memorial Acclamation is present within the conclusion of the Institution Narrative of all three liturgies of the rite, which are the Liturgy of St. Cyril, the Liturgy of St. Basil, and the Liturgy of St. Gregory. The memorial acclamation is made up of a short prayer ...
The Last Adam, also given as the Final Adam or the Ultimate Adam, is a title given to Jesus in the New Testament. [1][2] Similar titles that also refer to Jesus include Second Adam and New Adam. Twice in the New Testament an explicit comparison is made between Jesus and Adam. In Romans 5:12–21, Paul observes that "just as through the ...
Mary's Well, said to be the site of the Annunciation, Nazareth, 1917. Nazarene is a title used to describe people from the city of Nazareth in the New Testament (there is no mention of either Nazareth or Nazarene in the Old Testament), and is a title applied to Jesus, who, according to the New Testament, grew up in Nazareth, [1] a town in Galilee, located in ancient Judea.
Hence, the soul is not part of man, but is the whole man—man as a living being. Hence, when a person or animal dies, the soul dies, and death is a state of non-existence, based on Psalms 146:4, Ezekiel 18:4, and other passages. [38] Hell is not a place of fiery torment, but rather the common grave of humankind, a place of unconsciousness.
Simon of Cyrene (Hebrew: שמעון, Standard Hebrew Šimʿon, Tiberian Hebrew Šimʿôn; Greek: Σίμων Κυρηναῖος, Simōn Kyrēnaios) was the man compelled by the Romans to carry the cross of Jesus of Nazareth as Jesus was taken to his crucifixion, according to all three Synoptic Gospels: [3][4] And as they came out, they found ...
It is claimed in the Talmud that Yeshu was born during the reign of Alexander Jannaeus, who ruled from 103 BC to 76 BC. Furthermore, Sanhedrin 107b and Sotah 47a mention Yeshu taking refuge in Egypt during Alexander's persecution of Pharisees (88-76 BC). Therefore, it can be assumed the Yeshu of the Talmud was born after 103 BC but before 88 BC.
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