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The Chinese idea of the universal God is expressed in different ways. There are many names of God from the different sources of Chinese tradition. [17] The radical Chinese terms for the universal God are Tian (天) and Shangdi (上帝, "Highest Deity") or simply, Dì (帝, "Deity"). [18] [19] There is also the concept of Tàidì (太帝, "Great ...
Shangdi (Chinese: 上帝; pinyin: Shàngdì; Wade–Giles: Shang Ti), also called simply Di (Chinese: 帝; pinyin: Dì), [1] is the name of the Chinese Highest Deity or "Lord Above" in the theology of the classical texts, especially deriving from Shang theology and finding an equivalent in the later Tiān ("Heaven" or "Great Whole") of Zhou theology.
Hong Xiuquan. Alleged [a] drawing of Hong Xiuquan, dating from around early 1850s. Hong Xiuquan[b] (1 January 1814 [c] – 1 June 1864), born Hong Huoxiu[d] and with the courtesy name Renkun, was a Chinese revolutionary and religious leader who led the Taiping Rebellion against the Qing dynasty. He established the Taiping Heavenly Kingdom over ...
They also vowed to protect the Buddha, the Dharma, and the Buddha's followers from danger. In Chinese Buddhism, all four of the heavenly kings are regarded as four of the Twenty Devas (二十諸天 Èrshí Zhūtiān) or the Twenty-Four Devas (二十四諸天 Èrshísì zhūtiān), a group of Buddhist dharmapalas who manifest to protect the Dharma.
In Chinese Buddhism, veneration of the five Buddhas has dispersed from Chinese Esoteric Buddhism into other Chinese Buddhist traditions like Chan and Tiantai. They are regularly enshrined in many Chinese Buddhist temples and regularly invoked in rituals, such as the Liberation Rite of Water and Land and the Yoga Flaming Mouth ceremony ...
In Manichaeism, Jesus (Romanization of Parthian and Pahlavi: Yyšw ' [Yišō]) [1] is considered one of the four prophets of the faith, along with Zoroaster, Gautama Buddha and Mani. [2] He is also a "guiding deity" who greets the light bodies of the righteous after their deliverance. [3]
Kabul Museum. Mosaic of early missionary to the East St. Francis Xavier. The history of Buddhism goes back to what is now Bodh Gaya, India almost six centuries before Christianity, making it one of the oldest religions still being practiced. [11] The origins of Christianity go back to Roman Judea in the early first century.
In Chinese Buddhist temples, his statue is usually built opposite that of another Vajra-holding god (who is known as Nārāyaṇa) and the pair usually stand guarding temple entrance gates called Shānmén (山門). In Chinese Buddhist belief, the two vajra-wielders Guhyapāda and Nārāyaṇa are manifestations of the bodhisattva Vajrapani.