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Bokin Kim, similarly, sees Christ as the Buddha Dharmakaya, and Jesus as similar to Gautama who was just a historical manifestation of the transhistorical Buddha. [26] In The Lotus & The Rose: A Conversation Between Tibetan Buddhism & Mystical Christianity, Lama Tsomo and Matthew Fox discuss the interconnections between Buddhism and Christianity.
Hong Xiuquan. Alleged [a] drawing of Hong Xiuquan, dating from around early 1850s. Hong Xiuquan[b] (1 January 1814 [c] – 1 June 1864), born Hong Huoxiu[d] and with the courtesy name Renkun, was a Chinese revolutionary and religious leader who led the Taiping Rebellion against the Qing dynasty. He established the Taiping Heavenly Kingdom over ...
In Manichaeism, Jesus (Romanization of Parthian and Pahlavi: Yyšw ' [Yišō]) [1] is considered one of the four prophets of the faith, along with Zoroaster, Gautama Buddha and Mani. [2] He is also a "guiding deity" who greets the light bodies of the righteous after their deliverance. [3]
Buddhist influences on Christianity. A Greco-Buddhist statue of Siddartha Gautama (Buddha) preaching. The Greeks are believed to have introduced the practice of figural representations of the Buddha. (See Greco-Buddhist art.) Buddhism was known in the pre- Christian Greek world through the campaigns of Alexander the Great (see Greco-Buddhism ...
Some high level Buddhists have drawn analogies between Jesus and Buddhism, e.g. in 2001 the Dalai Lama stated that "Jesus Christ also lived previous lives", and added that "So, you see, he reached a high state, either as a Bodhisattva, or an enlightened person, through Buddhist practice or something like that." [17]
The Chinese idea of the universal God is expressed in different ways. There are many names of God from the different sources of Chinese tradition. [17] The radical Chinese terms for the universal God are Tian (天) and Shangdi (上帝, "Highest Deity") or simply, Dì (帝, "Deity"). [18] [19] There is also the concept of Tàidì (太帝, "Great ...
Along with Amitābha and the bodhisattva Mahasthamaprapta, she temporarily liberates beings out of the Wheel of Samsara into the Pure Land, where they will have the chance to accrue the necessary merit so as to be a Buddha in one lifetime. In Chinese Buddhist iconography, Guanyin is often depicted as meditating or sitting alongside one of the ...
Taiping Heavenly Kingdom. The Taiping Heavenly Kingdom, officially the Heavenly Kingdom of Great Peace (1851–1864), was a theocratic monarchy which sought to overthrow the Qing dynasty. The Heavenly Kingdom, or Heavenly Dynasty, [1][a] was led by Hong Xiuquan. Its capital was at Tianjing, present-day Nanjing.