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The Seven Lucky Gods (by Yoshitoshi) The Seven Lucky Gods (七福神, Shichi Fukujin) are: Benzaiten (弁才天 or 弁財天) Also known as Benten or Benzaitennyo, she is the goddess of everything that flows: words (and knowledge, by extension), speech, eloquence, and music. Said to be the third daughter of the dragon-king of Munetsuchi, over ...
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
It has been used to describe mind, God, Supreme Being, one of the Shinto deities, an effigy, a principle, and anything that is worshipped. [5] [6] Although deity is the common interpretation of kami, some Shinto scholars argue that such a translation can cause a misunderstanding of the term. [7] [page needed] Some etymological suggestions are:
A Shinto shrine (神社, jinja, archaic: shinsha, meaning: "kami shrine") [1] is a structure whose main purpose is to house ("enshrine") one or more kami, the deities of the Shinto religion. [ 2 ] The honden [ note 1 ] (本殿, meaning: "main hall") is where a shrine's patron kami is/are enshrined.
At one time, the Japanese islands were controlled from Izumo, according to Shinto myths. Izumo, known as the realm of gods or the land of myths, is Izumo-taisha's province. Its main structure was originally constructed to glorify the great achievement of Ōkuninushi, considered the creator of Japan.
Jinja-shinto (神社神道) – Originally a synonym of State Shinto (Kokka Shinto below), it is now a term criticized by specialists as problematic. [1] When applied to post-war Shinto, it means the beliefs and practices associated to shrines, particularly those associated with the Association of Shinto Shrines.
In Shinto, Kotoamatsukami (別天神, literally "distinguishing heavenly kami") is the collective name for the first gods Shintos believe came into existence at the time of the creation of the universe. They were born in Takamagahara, the world of Heaven at the time of the creation. Unlike the later gods, these deities were born without any ...
The Shinto deity Hachiman (Kamakura period 1326) at Tokyo National Museum (Lent by Akana Hachimangū), Important Cultural PropertyIn Japanese religion, Yahata (八幡神, ancient Shinto pronunciation) formerly in Shinto and later commonly known as Hachiman (八幡神, Japanese Buddhist pronunciation) is the syncretic divinity of archery and war, [1] [2] [3] incorporating elements from both ...